Hadith term: It is one of the branches of hadith science.
The science of Hadith is the science that is known as the words and deeds (1) and the circumstances (2) or the speech of the Prophet and Imams. (3) And since the ahadith that he used include the words of the innocent and also the names of the mediums who narrated and quoted the said words from him, it can be said that the science of hadith is the knowledge of the rules that are known by the conditions of the chain of transmission and text. will be (4) The science of hadith is divided into the science of narration of hadith and knowledge of hadith, because what is related to the chain of transmission is called narration of hadith or principles of hadith, and what is related to the understanding of infallible words is called knowledge of hadith. they say
Narration of Hadith (Principles of Hadith) is a science that discusses the quality of connection between hadiths and the infallible, in terms of the condition of the narrations (are they valid and fair?) and in terms of the quality of the chain of transmission (is it connected or disconnected?) and so on. And it consists of two parts: 1. The Science of Men 2. Mustalah al-Hadith.
The knowledge of hadith (as opposed to the narration of hadith) is a science that discusses the contents of the words of the hadith text, such as explaining the words of the hadith and expressing the present tense of the hadith in terms of application and restriction, general and particular, and having opposites, and the like, which is the appropriate name for this section. The first part is also called Usul al-Hadith. (5) The part of narration of Hadith or Usul al-Hadith is divided into two fields: 1. Science of Men 2. Mustalah Hadith.
1. If we discuss the condition of the men of Sindh individually in terms of their justice and trust and confidence in their narrations and narrations, it is called “science of men.”
2. And if the quality of narration of hadith by the narrators in terms of connecting and breaking the chain of hadith, or having a chain of transmission, or transmission, etc., they are referred to as “Mustaleh Hadith” and sometimes as “Darayah”. (6) (7) But the first name is more appropriate to this action, because knowledge is the meaning of knowledge and understanding of meanings, and the recognition of terms is appropriate to the name (mustaleh al-hadith). (8)
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References:
۱٫ The action of the imam, if it is issued as a statement of judgment, will be proof, but if the imam initiates an action, it will not be proof, however, the soul of the imam’s action indicates its permissibility, and if it is in acts of worship, the priority of the action brings
2. What is meant by the state of infallibility is mostly the actual speech and signature, in other words, silence in front of an act that a person performs as legitimacy in the imam’s court. The imam’s speech is therefore a proof that the infallible does not sign what is inappropriate. said
3. Bukhari’s Sahih Commentary from Kermani, Kafs al-Dhanun, Qa’imah 635, Kashf-Istlahat al-Funun, vol. 1, p. 281. Usool al-Akhyar, p. 77, with author’s permission.
4. Ibn Jama’ah, quoted by Siyuti in “Tadabir al-Rawi”, p. 5.
Zarqani says: The science of hadith is the knowledge of the laws of the condition of the chain and the text, health, beauty, weakness, elevation and descent, how to endure and perform, and the attributes of men (Sharh Biquniyyah, p. 9).
Hadith sciences include:
1. Terminology of Hadith, 2. History of Men, 3. Science of Interference and Modification, 4. Different Hadith, 5. Causes of Hadith, 6. Abrogated and Obsolete, 7. Gharib Hadith, which is collected and compiled in each book. For a general identification For each of the aforementioned types, refer to the book (Al-Hadith al-Nabawi).
5. Here, it is appropriate to give the definition of hadith science from the words of the elders:
Izz al-Din bin Jama’ah says: The science of hadith is the knowledge of the rules of knowledge of the condition of the chain of transmission and the text. And the subject of the chain of transmission and the text.
This Iqfani says: The science of al-Daraya is the science that knows the truth of the narration, its conditions, its types, its conditions, the status of the narrations and their conditions, and the categories of the narrations, and we are related to them.
In the explanation of the above phrase, Siyuti writes: The truth of al-Ravi’s transmission of the Sunnah and its methods, and the conditions: the narrators’ tolerance, the narrators, the narrators, my type, the types of tolerance, my hearing, his width, his permission, and their manners. The narrator’s status: justice and injury. And their conditions for endurance in performing and the types of narrations:
Al-Musnafat Man Al-Masanid, Al-Maajim, Al-Azaza, and others. And we are related to it: the knowledge of the terms of the people.
6. Ibn Akfani called the term Hadith Daraya Hadith (Introduction to Tohfa Al-Ahwazi page 2). Ibn Akfani, who is sometimes called Akfani, is one of the scholars of Bukhara who was a master in wisdom, mathematics, medicine, history, and hadith.
His name was Muhammad bin Ibrahim and his nickname was Shams al-Din and his death occurred in 749 AH. One of his most important published works is Irshad al-Qasid in various sciences (Reihana al-Adab).
7. The difference between Ilm Rijal and Darayah is that in Daraya, they talk about the conditions of the chain of hadith in a general way, unlike Ilm Rijal, which discusses in detail the individuals of the chain of Sanad, and in the words The other discussion is in the science of Darayah-e-Kbaravi and in the science of small men.
In the definition of the science of men, they have said: “We are in a position to identify the narration of hadith by nature and description” (and the meaning of description is the statement of praise and dhimmi that has reached them).
8. As stated in the news: “The Hadith of Tadriya Khair Man Al-Truyeh” is also quoted from Hazrat Baqir, may God bless him and grant him peace, who said: “I know the houses of the Shia according to the value of their narrations and their knowledge. Knowledge is Al-Daraaya for narrations and with the narrations for narrations, the believer advances.” To the extremes of faith” (Navader Faiz, p. 31).
2. What is meant by the state of infallibility is mostly the actual speech and signature, in other words, silence in front of an act that a person performs as legitimacy in the imam’s court. The imam’s speech is therefore a proof that the infallible does not sign what is inappropriate. said
3. Bukhari’s Sahih Commentary from Kermani, Kafs al-Dhanun, Qa’imah 635, Kashf-Istlahat al-Funun, vol. 1, p. 281. Usool al-Akhyar, p. 77, with author’s permission.
4. Ibn Jama’ah, quoted by Siyuti in “Tadabir al-Rawi”, p. 5.
Zarqani says: The science of hadith is the knowledge of the laws of the condition of the chain and the text, health, beauty, weakness, elevation and descent, how to endure and perform, and the attributes of men (Sharh Biquniyyah, p. 9).
Hadith sciences include:
1. Terminology of Hadith, 2. History of Men, 3. Science of Interference and Modification, 4. Different Hadith, 5. Causes of Hadith, 6. Abrogated and Obsolete, 7. Gharib Hadith, which is collected and compiled in each book. For a general identification For each of the aforementioned types, refer to the book (Al-Hadith al-Nabawi).
5. Here, it is appropriate to give the definition of hadith science from the words of the elders:
Izz al-Din bin Jama’ah says: The science of hadith is the knowledge of the rules of knowledge of the condition of the chain of transmission and the text. And the subject of the chain of transmission and the text.
This Iqfani says: The science of al-Daraya is the science that knows the truth of the narration, its conditions, its types, its conditions, the status of the narrations and their conditions, and the categories of the narrations, and we are related to them.
In the explanation of the above phrase, Siyuti writes: The truth of al-Ravi’s transmission of the Sunnah and its methods, and the conditions: the narrators’ tolerance, the narrators, the narrators, my type, the types of tolerance, my hearing, his width, his permission, and their manners. The narrator’s status: justice and injury. And their conditions for endurance in performing and the types of narrations:
Al-Musnafat Man Al-Masanid, Al-Maajim, Al-Azaza, and others. And we are related to it: the knowledge of the terms of the people.
6. Ibn Akfani called the term Hadith Daraya Hadith (Introduction to Tohfa Al-Ahwazi page 2). Ibn Akfani, who is sometimes called Akfani, is one of the scholars of Bukhara who was a master in wisdom, mathematics, medicine, history, and hadith.
His name was Muhammad bin Ibrahim and his nickname was Shams al-Din and his death occurred in 749 AH. One of his most important published works is Irshad al-Qasid in various sciences (Reihana al-Adab).
7. The difference between Ilm Rijal and Darayah is that in Daraya, they talk about the conditions of the chain of hadith in a general way, unlike Ilm Rijal, which discusses in detail the individuals of the chain of Sanad, and in the words The other discussion is in the science of Darayah-e-Kbaravi and in the science of small men.
In the definition of the science of men, they have said: “We are in a position to identify the narration of hadith by nature and description” (and the meaning of description is the statement of praise and dhimmi that has reached them).
8. As stated in the news: “The Hadith of Tadriya Khair Man Al-Truyeh” is also quoted from Hazrat Baqir, may God bless him and grant him peace, who said: “I know the houses of the Shia according to the value of their narrations and their knowledge. Knowledge is Al-Daraaya for narrations and with the narrations for narrations, the believer advances.” To the extremes of faith” (Navader Faiz, p. 31).
