The signs of emergence are one of the most attractive and popular and at the same time one of the most vulnerable parts of Mahdavi education. Dedicating a major part of Mahdavi tradition to this issue is the best proof of this issue. This attraction, on the one hand, increases public interest in this issue and as a result the principle of Mahdism, but on the other hand, in addition to creating grounds for the entry of superstitions, it doubles the greed of impostors and false claimants to falsify and distort traditions. Therefore, in view of the lack of documented research in this field, it is appropriate to conduct research based on the principles and rules of understanding hadith and by separating the documented from the undocumented, in addition to purifying the teachings of Mahdism from superstitions, the grounds of abuse of this subject should be removed. In this article It will be tried to document the various dimensions of the Yemeni uprising, which is one of the sure signs of the emergence of Imam Mahdi.
The trend of Mahdism and the choice of the country of Iraq?
Although more than 10 years have passed since Ahmad al-Hassan Basri’s claim about the Yemeni uprising and ignoring the traditions that consider the Yemeni and Khorasani uprisings and Sufani’s departure in the same year, The emergence of a false Yemeni from the city of Basra and his birth in the country of Iraq is another thing that the so-called 13th Imam of the Shiites, the savior and sometimes the masters behind his curtain, did not think about, or that expediency over the choice of the country of Iraq They knew this to begin with. so that they can, at the right time, on the one hand, make the country of Iraq the center of new events, chaos and sedition, and come into conflict with the dominant Shia culture and the great authorities of Shia imitation and their spiritual power, and on the other hand, the neighborhood of this country with countries where the majority of the population It is formed by the Shiites of the Twelve Imams, which causes it to absorb them in a way and with the split of a group of Shiites, the process of sectarianization by foreigners and colonists in the Middle East continues, and in a way, it is a puzzle of takfir in Islam, with the formation of ISIS in Ahl al-Sunni and the formation of the Yemeni claimant movement in Shia should be completed.
The commonalities of the deviant difference of Mahdism with the Yemenite movement
Deviant factions, especially those who somehow claim Babism and Mahdism, have many commonalities, including a few of them:
۱٫ Sect leader being hidden from public view
Usually, the leaders of the sect claiming Mahdism are hidden from the general public, because if they are in public, their weaknesses will become clear to everyone. A clear example of this discussion is Ali Muhammad Bab Shirazi, who claimed to be the Prophet of Imam Zaman (may Allah have mercy on him). At the beginning, he was arrested by the governor of Shiraz, and he came to the public and was placed under house arrest to be among the people. People saw his behavior and heard his speech and investigated and in a short time, everyone realized the falsehood of his claim; But with the death of the ruler of Shiraz, he escaped and came to Isfahan, and again hid from the people. His followers and supporters preached for him so much that anyone who did not know him thought that the Imam of the time had appeared. Therefore, they came to him and died on his way.
It is interesting to know that after Bab’s execution, the Russian ambassador came to his body with a painter and made a picture of his lifeless body and pretended that he was the promised Mahdi and a holy martyr.
۲٫ Intersection and distortion are common ways of referring to verses and hadiths
All the sects that branched off from Islam, in reference to verses and hadiths, or seek verbal or spiritual distortions, therefore they pollute their hands with fragmentation, interpretation, and esotericism; That is, to a greater or lesser extent, verbal or spiritual, or they cut the verse and narration into pieces and stick one part to another to get a different meaning, or they mix interpretation and inner meaning and say that the apparent meaning is not what is meant and the true meaning is with us. . For this case, there are many examples of different differences that can be found in cases such as: He observed “the method of reference of Babism and Baha’is to the hadith of the Sunnah of Setin” or “the method of reference of the Baha’is to the hadith of Loh” and…
Other than the verses and traditions, there are also examples, for example, Ismailia is so introspective that it completely negates the external meaning and introduces ablution as the meaning of imam and tayyam as the meaning of deputy imam. And the same course and line is also followed in the case of Ahmad al-Hassan Basri, the Yemeni claimant; However, the examples are different.
۳٫ Staircase and ascending claims in beliefs
Usually, deviant leaders are not satisfied with one title; For example, Ali Muhammad Bab went from the claim of remembrance to Babism and from Babism to Mahdism, prophethood and divinity. In the years 1260 to 1264, he only claimed dhikr and babit, but from 1264 to 1266, when he was transferred to Chihriq and Mako, he claimed Imamate, prophethood, and divinity. it blows There is this commonality among the claimants of today who claim to be from Yemen and the son of the Imam of the time, and then suddenly and at once, they confiscate the succession of the Imam of the age for themselves, and then they confiscate all the attributes and characteristics of the Imam of the age. And it is as if they become Mahdi and talk about being the leader of the family of Muhammad and the promised savior.
۴٫ Extreme rationalism or negation of reason
Depending on the type of their claim, the false claimants are either extreme rationalists such as Ismailia, Babism, and Bahaism, or they deny reason altogether and say that human reason is imperfect and incapable of understanding, and they become news, like the Yemenite claimant movement.
۵٫ Questioning the mission of jurists and scholars in the age of occultation
From the beginning, especially from the era of occultation, the currents claiming Mahdism had problems with the scholars who are the general deputies of Hazrat Hojjat, because the scholars have prevented the leaders of the sect from achieving their goals. Especially since the Qajar era, many differences with the mission of confronting the scholars and replacing the scholars were made and discussed. Russia and England raised Babism and Bahaism as the promised Mahdi and Imam of the Shia era and established them in Shia countries to take the helm of the people from the hands of the scholars. achieve their mission, that is, the destruction of religion by applying religion.
Free propagation of the Yemeni movement in Iraq during Arbaeen Hosseini days
The similarity of the false Yemeni movement with the colonial cults
Colonialism and false front have made a lot of efforts since 10 years ago and by artificially accelerating and caricaturing apocalyptic events, and by creating sects and forming false claimants of Mahdism in Shia and Sunni Islam, they tried to prevent developments and events close to the emergence process. Manage the savior of the apocalypse. However, in general and due to the efforts of Jabhat Haq among the Shiites, they have not yet achieved significant success. But unfortunately, due to the lack of a single and powerful leadership among the Sunnis, colonialism has been able to achieve some relative success with the claim of forming the Islamic caliphate of ISIS.
After mentioning this introduction, it will be pointed out the similarities and commonalities of the false Yemeni trend with the colonial difference:
Similarity with the Qadiani sect
Ahmad al-Hassan’s movement has many similarities with the Qadiani (Ahmadiyya) sect. Ahmad al-Hassan Basri, the claimant of Mahdism in the contemporary era, has reached from seeing the Imam of the Asr in a dream to seeing the Imam in his wake and from that to the Imam’s Babit, which is another type of Yemeniteness. And recently The preachers of this movement introduce a face of Ahmad al-Hassan that is completely in line with Imam Zaman and Hazrat Qaim. That is, gradually, according to the Qadiani sect, they are transferring the functions of Imam Zaman (A.S.) to Ahmad Al-Hasan. Similar to the same path that the Qadiani sect followed in attracting naive people.
Similarity with the Wahhabi sect
There are commonalities between Ahmad al-Hassan and Wahhabism, the least of which is their enmity with Shia authority, jurists and Shia religious scholars. In particular, they express the greatest enmity with Marja Nastawa and the great fighter of Shia, Ayatollah Sistani. And anyone who disagrees with the opinions and views of this trend, they excommunicate him and try to spread and promote their false trend through all kinds of tricks and tricks, sometimes even magic.
Similarity with the Baha’i sect
The most important propagandistic tool of the Yemenite movement, such as Baha’i, is the use of the web and the Internet and abuse of the pure feelings of the youth. Because generally, religious youth enter religious discussion sites and forums in the name of Imam Zaman (A.S.), while some of these sites and forums belong to Ahmad al-Hassan and his followers. Perhaps there will never be a word about Ahmad Al-Hassan at the head of these forums. On the other hand, the information of young people is not specialized information in the matter of Mahdism, and they are sometimes attracted and deceived due to enthusiasm. The Yemeni claimant stream, by observing a series of moral principles such as the Baha’i stream and evangelical Christianity, and thereby attract young people and then make their false claims.
Using the symbol of Zionism in the course of false Yemeni
Similarity with ISIS sect
The experts believe that ISIS and the false movement of Ahmad al-Hassan Basri Yamani are the latest updated version of Western Orientalist studies in the Islamic world, which overlap with each other in some concepts. And they seek to abuse apocalyptic statements for their own purposes. The color of the ISIS flag in Sunnis is black, and the color of the flag of Ahmad al-Hassan claiming Mahdism in Shia is white; The phrase on the flag of ISIS as the apocalyptic symbol of the Sunnis is Shahadatin (La ilaha ila Allah wa Muhammad Rasulullah) and the phrase of the Yemeni flag claiming false Mahdism as the symbol of the Shia apocalypse is, “Aliyah to Allah”. Colonization and false current, as two major Islamic religions, are trying to divert the issue of Mahdism and the savior of the apocalypse in the two major Islamic religions, Shia and Sunni, in the direction of their evil goals. While everyone knows that the use of criteria such as the color of the flag, the choice of the slogan, etc., is not reliable and trustworthy in any way due to the parallelism by false claimants throughout the history of Islam.
False Yemeni flag, claiming Mahdism in Shia
The flag of ISIS movement, claiming Mahdism among Sunnis
Conclusion
Now and in the contemporary era, the western world is trying to create a fake and false savior in the Islamic world, in order to advance their colonial goals, with all their might, to get help from among the Muslims against the Muslims themselves. The same events that are currently being carried out by the black flags of ISIS in the Levant and Syria region, and in the future may be carried out by the reactionary and puppet governments of America and the Western world and their regional allies, against the movement of resistance and Muslims, other dimensions and New, find.
Although colonialism and false front have made a lot of efforts since 10 years ago and by artificially accelerating and caricaturing apocalyptic events and by creating sects and forming false claimants of Mahdism in Shia and Sunni Islam, they tried to prevent developments and events close to the process. Manage the appearance of the savior of the end of time. But in general and due to the efforts of the Right Front, especially among the Shiites, they have not yet achieved significant success. But among the Sunnis, due to the lack of a single and powerful leadership, ISIS has been able to achieve some success by claiming to form an Islamic caliphate.
Ahmad al-Hassan Basri Yemeni false movement claiming Mahdism in Iraq and ISIS movement in Syria are two sides of the same coin. But due to the existence of different factors and propositions in hadith and historical sources in Sunni and Shia, the functions and reflections have also been presented differently.
Due to the hadiths of the virtues of the Levant region and Rayat al-Sud (black flags) and the war with the Romans in Amaq and the Dabiq region (a region in the city of Aleppo, Syria)…, ISIS is busy promoting the harsh apocalyptic face of Islam in the land of Levant. , but on the opposite point, due to the abundance of hadiths about certain signs of the emergence and positive characters of the era of the emergence in Shia hadith sources, most colonialism focuses on the construction and streamlining of sects claiming Mahdism and Shiite saviorism in Iraq and Iran. be
Therefore, experts believe that ISIS and the false movement of Ahmad al-Hassan Basri Yamani are the latest updated version of Western Orientalist studies in the Islamic world, which overlap with each other in some concepts. The color of the ISIS flag is black, and the color of Ahmad al-Hassan’s flag is white, and the words on the ISIS flag as a symbol of the apocalypse among the Sunnis are martyrs (There is no god but God and Muhammad is the Messenger of God), while the words of the false Yemeni flag as a symbol of the Shia apocalypse are “Aliyah” God is
Studying the examples of false claimants of Mahdism and the same reverse engineering in the hadiths of the signs of emergence among the Shiites and Sunnis, which has crystallized in the form of false Yemen in the Shiites and ISIS in the Sunnis, shows that these deceptions and false movements and The emergence of all kinds of false claimants is formed in the context of people’s ignorance about the principle of Mahdism and the signs of its emergence, and naturally, if some Shiites knew what characteristics and criteria the Yemeni uprising had in the narrations, or some Sunnis They knew that Daesh is fundamentally different from authentic and real Islam, they definitely would not have been captured by the apocalyptic seditions of Daesh and false Yemenis, and their movements would have failed from the very beginning.
In the contemporary era, the group claiming Mahdism among the Shiites and the followers of Ahmad al-Hassan Basri is basically a current in Shia Mahdism, whose origin is the discussion of the exodus and uprising of Yemen. By knowing and introducing the sure signs of emergence, the true face of this current will be revealed and this takfiri current and claimant of Yemeni in Shia will be suffocated in its seed, unlike the ISIS sect in Sunnis.
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