Foreword
There is no doubt that our Islamic nation is in dire need of emphasizing the call to unity at this current stage. And Allah Almighty has commanded us not to fast with all of us, and not to be ashamed of division, as the Almighty said:
(And cleave to the rope of Allah together and do not separate) ([1]). And there is no good for our nation except by clinging to them and uniting on the way of Allah, the Almighty, and the way of the Messenger against the best of prayers and the best of peace, and God bless you.
Islam’s call to unity
Unit:
This is the unity of the nations and the individuals and the communities in the affairs of their lives and livelihoods, their paths, and their goals, and according to this unity, the whole world becomes one unit, or one nation.
And for the importance of the unity of the nation and the gatherings, Allah subhanahu wa ta’ala has sent us all from the beginning of creation until the Day of Resurrection to a single origin, and for mankind, we have a single father and a single mother.
)یَا أَیُّهَا النَّاسُ إِنَّا خَلَقْنَاکُمْ مِنْ ذَکَرٍ وَأُنْثَى وَجَعَلْنَاکُمْ شُعُوباً وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَکْرَمَکُمْ عِنْدَ اللَّهِ أَتْقَاکُمْ إِنَّ اللَّهَ عَلِیمٌ خَبِیرٌ(([۲]).
Subhanahu wa ta’ala explained that the nation is one, and that God is one, and he said: (And this is your nation and one nation, and I am your Lord, the righteous) ([3]).
And the Lord Almighty explained that the unity of the Ummah is obligatory upon them, that there should be no division in religion and that there should be no differences, and He said: )شَرَعَ لَکُمْ مِنَ الدِّینِ مَا وَصَّى بِهِ نُوحاً وَالَّذِی أَوْحَیْنَا إِلَیْکَ وَمَا وَصَّیْنَا بِهِ إِبْرَاهِیمَ وَمُوسَى وَعِیسَى أَنْ أَقِیمُوا الدِّینَ وَلا تَتَفَرَّقُوا فِیهِ کَبُرَ عَلَى الْمُشْرِکِینَ مَا تَدْعُوهُمْ إِلَیْهِ اللَّهُ یَجْتَبِی إِلَیْهِ مَنْ یَشَاءُ وَیَهْدِی إِلَیْهِ مَنْ یُنِیبُ( ([۴]).
And those who differ in their religion and differ in their lives and disagree with each other, these are the ones who are far from the truth and from the truth and from Allah and His Messenger (pbuh): Those who left their religion and became Shiites are not among them in anything, but they are commanded to God, and then they are prophesied by what they used to do ([Alun 5]).
And those who are scattered will easily overcome their enemies, and if the nations unite against them, then the people will unite against them, and they will attack them in the whole country, and they will kill in the whole place, and they will destroy one sect after another, and one group after another, and they will be united in their sect as a prey to the devil and all the aggression, according to Saeed Ibn Al-Musayyib ( RA) Rasulullah (SAW) said: “The devil is the same, and the two are the same, so if they are three, they are the same.” According to the owner.
And the danger of division and lack of unity, the Prophet, may God’s prayers and peace be upon him, is the strongest warning, and seeing that the one who deviates from obedience and leaves the congregation, he will die on us, because he is against the people of ignorance. “I spend my obedience and leave the congregation and die; The death of ignorance” narrated by al-Bukhari.
And it is clear that the strength of the believers is in their unity and their weakness is in their division. “Al-Mu’min, La-Mu’min, Kalbaniyan Yashad, Beza Baza” narrated by al-Bukhari.
And in order for all the believers to be one force, they must unite and recognize each other and spread the spirit of sympathy and compassion among them, so that they are like one body, and all of them sing with the consciousness of the afterlife, rejoice for joy, and mourn for sorrow, and share in good and evil, and fear for shame, and come with his help, as an example of the words of the Prophet. p): “Like the believers in their togetherness, sympathy, and compassion, like the one body, if I suffer from it, I am a member of the association with the rest of the body with sleep and fever.”
The necessity of Islamic unity
The unity of our nation is obligatory and necessary to face the threats, threats and dangers facing the whole nation, even if we look at our Islamic and Arab nation’s possessions, human wealth, minerals, oil, intelligence, civilization, science, and agriculture, among other things, are the reasons for strength and hindrance. This head is based on the certainty that when we are not united and gathered, we become the greatest effective force in the world.
And for this reason, the understanding of our nation’s enemies is the key to our strength, and they are working on spreading their principle of “divorce” and creating artificial boundaries, and it is the ways of the multiple divisions in the culture and in spreading the principles of difference between the nation to create a rift between the factions of Al-Shabaab Muslim, and between them and between the Da’a’ and the rules, and trying to amplify some of the ijtihads. And caliphate jurisprudence.
In addition to this, the struggle of the jihadists in the chapter of the nation on religions and commandments, because they are Jews, one of them said in some conferences: There is no place for us as long as the Mushaf is in the hands of the Muslims.
The importance of unity
Unity is the basis of all goodness in this world and the hereafter, and division is the most dangerous of the evils that cause the happiness of people, and drive them to the axis of destruction, and lead them to the end of sin, and to separate them until they are completely separated from the religion. (Those who left their religion and became Shiites are not among them in anything, but they are commanded to God, and then they are prophesied by what they used to do) ([6]).
Rather, knowledge itself, when it is not built on the basis of sincerity, leads its companions to conflict and confusion of thoughts, because the plague of stubbornness and bigotry, and hatred and envy, all of this is destroyed by human thought, that is why the Noble Qur’an came in the call to unity, freeing beliefs and thoughts from the plague of infidelity and envy. In souls, the foundations of monotheism and adherence to the powerful law that came with the Prophet (PBUH) said: )إِنَّ الدِّینَ عِنْدَ اللَّهِ الْأِسْلامُ وَمَا اخْتَلَفَ الَّذِینَ أُوتُوا الْکِتَابَ إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْیاً بَیْنَهُمْ وَمَنْ یَکْفُرْ بِآیَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِیعُ الْحِسَابِ) ([۷]).
And between Allah subhanahu wa ta’ala, the basis of this unity is Islam, which is the religion of Islam, and holding fast to this book is the cause of salvation.
And beware, Subhanahu alaihi wa sallam, of the separation of things, because of the dangers and dangers, and the remembrance of Allah, the worship of this nation, as against Al-Aws and Khazraj in the past, Faqil said: They were not brothers to the parents, enmity arose between their children, and the wars between them continued for a hundred and twenty years until Islam came, so it extinguished the fires and extinguished the evils, and they united with Islam and made peace with each other.
And in order to strengthen the principles of unity and to strengthen the foundations, God Almighty will make this nation by commanding the good and forbidding the evil, a victory for the religion, and the establishment of its unity, and against the plagues of evil and corruption that are rampant around Himah, or will be committed in the Islamic homeland, and give us the Noble Qur’an as an example to those who came before us during the time of disagreements after. An jayatham al-binat fekan lahm al-Wa’id al-Shahid.
عن تلک الملامح کلها تحدث القرآن الکریم حدیثاً شافیاً، هادیاً للتی هی أقوم فقال الله تعالى:)وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِیعاً وَلا تَفَرَّقُوا وَاذْکُرُوا نِعْمَتَ اللَّهِ عَلَیْکُمْ إِذْ کُنْتُمْ أَعْدَاءً فَأَلَّفَ بَیْنَ قُلُوبِکُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَاناً وَکُنْتُمْ عَلَى شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَکُمْ مِنْهَا کَذَلِکَ یُبَیِّنُ اللَّهُ لَکُمْ آیَاتِهِ لَعَلَّکُمْ تَهْتَدُونَ، وَلْتَکُنْ مِنْکُمْ أُمَّةٌ یَدْعُونَ إِلَى الْخَیْرِ وَیَأْمُرُونَ بِالْمَعْرُوفِ وَیَنْهَوْنَ عَنِ الْمُنْکَرِ وَأُولَئِکَ هُمُ الْمُفْلِحُونَ، وَلا تَکُونُوا کَالَّذِینَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَیِّنَاتُ وَأُولَئِکَ لَهُمْ عَذَابٌ عَظِیمٌ) ([۸]).
The importance of the Prophet (PBUH) for the Ummah to the basis of unity: And it is al-Istasm, in the name of God, on the authority of Abi Hurairah (R.A.) who said: The Messenger of God (S.A.W.) said: “Indeed, Allah is pleased with me three times, and I am sorry for him three times, and I am required to worship you and not to associate with anything, and that you are united in the way of Allah and do not divide, and that you advise me and Allah is my command, I am sorry for you: Saying and saying, asking many questions, and wasting money” according to Muslim.
And there is no doubt that Allah’s rope, religion and scriptures gather the foundations of the relationship between the creation and their creator, and security is for those who cling to it, and the connection between them and Allah, the Exalted, so that they cling to guidance to the straight path: )اللَّهُ وَلِیُّ الَّذِینَ آمَنُوا یُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِینَ کَفَرُوا أَوْلِیَاؤُهُمُ الطَّاغُوتُ یُخْرِجُونَهُمْ مِنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَئِکَ أَصْحَابُ النَّارِ هُمْ فِیهَا خَالِدُونَ) ([۹]).
It was mentioned in the previous hadith that I warn you of al-Tiffragh in the saying: “Wala Tafarqwa” after the command to fast, saying that I fast by God, for it is far from conflict, far from division, but complaining about it, and asking for fast in other ways is misguidance, and “and asking for guidance in other ways is a misguidance of God.”
Al-Qur’an al-Karim has pointed to the emphasis of this meaning in the verse: (And obey Allah and His Messenger, and do not quarrel, let them fail, and let your hearts be gilded.)[10] And the Most High said: And this is your nation, one nation, and I am your Lord, so fear them, so divide their command between them.[11] ).
And so we find the verses, after saying that among the Subhanah that Al-Din is one, and the Sharia is one, and that one nation agrees on faith and monotheism in worship, it refers to the situation of some nations in opposition, and the disobedience of obedience, so they are decidedly different and by different parties.
According to al-Bukhari, the Messenger of God (pbuh) said: “I leave the congregation and die; Ignorance is dead.”
And in the last place, the Prophet (pbuh) later announced about the opposition of the congregation that did not fulfill the covenant, and separated between the rows, and struck Al-al-Bar and Fajr, Qal (pbuh): “I will spend on a nation that will strike at them and those who do wrong, but I will not avoid the believers, and if I do not follow the promise of those who have vows, it is not mine, it is not from me” narrated by Muslim.
Allah Almighty says: ) And whoever rejects the Messenger after the guidance has been shown to him and follows other than the path of the believers, the mourning of what he entrusted and the peace of Jahsanim and[12] ).
Practical implementation of worship for unity
And Islam is fiercely jealous of the strengthening of the pillars of the Islamic nation and the gathering of forces; Forgery of worship is more due to the grace and reward if it is in congregation, as a sign of unity, and as a basis for the principles and spirit of understanding, so forgery for congregational prayer is one of the rewards and blessings of our Yazid for individual prayer. In the Eid prayer, I am the whole year, and they are the largest gathering, because the largest gathering possible and the largest congregation can include the largest number of Muslims, of different Islamic sizes and in various colors and items, and this is in the obligation of Hajj to the Holy House of God.
In the worship of fasting and almsgiving, the practical implementation of unity.
The end of the band
This and those who oppose the Messenger (pbuh) came to him, and those who follow others against the believers in my belief and deeds, let God call him and abandon him, and we will take care of this in this world.
But in the end of the world, Hell is the destiny of destiny, and in this sense, the Almighty says: ) And whoever rejects the Messenger after the guidance has been revealed to him and follows other than the path of the believers, the mourning of what he entrusted and the peace of Jahsanim and[13] ).
And if you look at the history of nations and peoples, you will see that we, the people of the people of Al-Salab, robbery, robbery, and oppression, are not able to do it to others, except after our ability to tear unity, and try to spread division and discord, and to attack the policy of colonization, and the invasion of enemies or Zionism is far away, because we lack the strongest weapons of division I am the weapons of al-Maidan, and the elements of al-Tafrifah are the worst of the blows of al-Sunan.
For this reason, we urge Muslims and Arabs in all Islamic and Arabic countries to gather their command, to fear the same word, and to understand the value of the guidance of the prophet in the words of the Prophet (pbuh): “Yad Allah with the Jama’ah, and we shall be in the fire.”
For the strong unity of the Al-Baniyans, the description of the unity of the Al-Baniyan Al-Mursus is made one by one, and to the comparison and integration of the forces of the Ummah and the people, God Almighty said: )یَا أَیُّهَا النَّاسُ إِنَّا خَلَقْنَاکُمْ مِنْ ذَکَرٍ وَأُنْثَى وَجَعَلْنَاکُمْ شُعُوباً وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَکْرَمَکُمْ عِنْدَ اللَّهِ أَتْقَاکُمْ إِنَّ اللَّهَ عَلِیمٌ خَبِیرٌ) ([۱۴] ).
It is the duty of the Muslims to monotheize their position towards contemporary challenges
God has united the Islamic nation with the belief that calls to the worship of one God with no partner, and with the worship of which the processions are united in prayer five times a day.
And in the Al-Zakah, which unites the feelings of Muslims in their cooperation with their brothers in need, according to the law of Allah Almighty in their wealth, it is a clear right for the poor and the deprived.
And in those fasting days, they abstain from food and drink at the same time, and they eat and drink at the same time at Maghrib.
And in the Hajj to the Holy House of God, which is the meeting place of people, I am the whole deep, and we gather together as a single goat and at the same time, praying to God, one by one, without a partner, and we discuss our issues and problems in the World Hajj Conference.
The totality of the laws of Islam is unity among all Muslims, individuals, groups, nations, and peoples, and God made the abolition of my creation, I mention the female, and those who make them peoples and tribes, may they meet, Subhanahu wa ta’ala said: )یَا أَیُّهَا النَّاسُ إِنَّا خَلَقْنَاکُمْ مِنْ ذَکَرٍ وَأُنْثَى وَجَعَلْنَاکُمْ شُعُوباً وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَکْرَمَکُمْ عِنْدَ اللَّهِ أَتْقَاکُمْ إِنَّ اللَّهَ عَلِیمٌ خَبِیرٌ) ([۱۵] ). Subhanahu Amra Bulwahda said: (And hold fast to the rope of Allah together and do not separate)[16] ).
First of all, we will shed light on the facts of Islam in the Divine Method until we see and understand that the facts and laws, unity and separation.
His inspiration:
[۱]- Al-Imran: 103.
[۲]- Hujarat: 13).
[۳]- Al-Mu’minun: 52.
[۴]- Al-Shoora: 13.
[۵]- Al-Anaam: 159.
[۶]- Al-Anaam: 159.
[۷]- Al Imran: 19.
[۸]- Ali Imran: 103-105.
[۹]- Al-Baqarah: 257.
[۱۰]- Lanfal: 46.
[۱۱]- Al-Mu’minun: 52-53.
[۱۲]- Women: 115.
[۱۳]- Women: 115.
[۱۴]- Rooms: 13.
[۱۵]- Rooms: 13.
[۱۶]- Al Imran: 103.
