Ramadan is one of the names of God and should not be mentioned alone, for example, Ramadan came or went, but the month of Ramadan came, that is, the month should be added to the name, in this regard according to the words of Imam Muhammad Baqir (A.S.). Peace be upon you .Hisham bin Salem narrates and says: Eight of us men were in the presence of Imam Baqir (peace be upon him), so we talked about Ramadan .
He said, peace be upon him :
Don’t say this is Ramadan, and the gold of Ramadan and the coming of Ramadan, because the name of Ramadan is the names of Allah, the Mighty and Majestic. It is the month in which the Qur’an was revealed, the example of Allah, the Almighty, and the feasts and the sayings of the Almighty in Isa bin Maryam. ((peace be upon him) and forgery, for example Labani Israel. (1)
Imam Baqir (peace be upon him) said :
Don’t say this is Ramadan, and don’t say Ramadan has come or gone, because Ramadan is one of the names of Allah that does not go and does not come, something perishable and perishable goes and comes, but say the month of Ramadan, Add the month in the pronunciation to the name, which is the name of the name of Allah, and the month of Ramadan is the month in which the Qur’an was revealed, and God made it a parable and a feast, as the great Lord Jesus ibn Maryam (peace be upon him) (peace be upon him) has set a parable for the children of Israel, and it was narrated from Hazrat Ali bin Abi Talib (peace be upon him) that he said: “Don’t be afraid of Ramadan, but do not be afraid of the city of Ramadan, then do not forget about Ramadan” (2 )
You really do not know what Ramadan is (and what virtues are hidden in it ).
The word Ramadan and its idiomatic meaning
Ramadan is derived from the infinitive “ramad” which means the intensity of heat, and the sun’s rays on the sand. The choice of such a word is indeed very accurate and delicate. Because it is about being melted, and perhaps in a sense of being transformed under the hot and burning sun of the soul and enduring its relentless blows, because Ramadan is the month of enduring hardships and thirst, thirst caused by the burning sun or the intense heat of the long summer days. .
And the other thirst is the result of the unruly breath that is constantly burning, and its burning is truly irreparable .
Comparing these two irritations, there is exactly the opposite relationship, in the sense that the unruly soul becomes more thirsty by tasting water, and is never satisfied with just one sip, and constantly makes a person in a tireless effort to satisfy his desires. has it. And it is in this connection that Maulvi uses this great simile as gently as possible and says: The water in the low atmosphere makes you thirsty in your hand until it boils. Your water comes from above and below until the water comes to me. The answer is that I am thirsty. God knows the truth. The saddle seeker of my servant reached the right bank. He drew Maryam’s pain to the palm of his hand .
But on the other hand, the thirst caused by the burning sun is satiable and convincing .
۱- Bihar, volume 96, page 376, Islamic edition
۲- Bihar, vol. 96, p. 377
Ramadan in the Holy Quran
Ramadan is the ninth month of the lunar and Arabic year, which is located between the months of Sha’ban and Shawwal, and no other month is mentioned in the Holy Qur’an among the twelve months other than Ramadan .
The difference between “ejaculation” and “reduction” and referring to the designation of the Qur’an
And the word descent means coming down and entering from a high point, and the difference between descent and descent is that descent means to descend once and for all, and descent means to descend gradually, and the word (Qur’an) noun It is a book that the Almighty God revealed to His beloved Prophet Muhammad SAW, and for this reason he called it the Qur’an, which (before it was not of the type of reading, and in order to make it suitable for human understanding, and as a result, it became a reading book), as he said. : “Ana Ja’alnah Qur’ana Arabica L’alkam Taqloon” (1) and this word is applied both to the whole of the Qur’an and to its parts .
The meaning of the revelation of the Qur’an in the month of Ramadan and the review of various sayings about the gradualness or suddenness of its revelation And this honorable verse indicates that the Qur’an was revealed in the month of Ramadan, on the other hand, the appearance of the honorable verse: “And the Qur’an is divided for the wrath of the people, the rest is for the pause, and the nazlnah is the tanzilla” (2) indicates that the Holy Qur’an was revealed gradually and during the total duration of the invitation of the Messenger of God, i.e. in a period of approximately twenty-three years, the history also confirms this meaning. And for this reason, some have thought that the verse in question contradicts this verse.
And some others have answered: The Holy Qur’an was revealed twice, once in the month of Ramadan, it was sent down to the sky of the world in one piece, and the other time it was gradually sent down from the sky of the world to the earth, and this is the answer that the commentators mentioned from Hadiths have been taken, some of which we will narrate in the discussion of a future narration. God willing, but some others have challenged these commentators, that in the verse in question, which is interpreted as ejaculation – that is, the descent of a piece of cloth – it is followed by the following saying: “Hadi Llanas wa Binat Man Al-Hadi wa Al-Furqan” was revealed for the purpose of guiding people and distinguishing between truth and falsehood, and providing clear evidence of guidance, and this meaning does not create the world by being sent down to the sky, because according to this The interpretation of the Holy Quran was in the sky of the world for many years, while there was no guidance for the people .
Some others have responded to this objection that the guidance of the Qur’an, of course, in the sense that it can guide people and save people from misguidance and differentiate between right and wrong, is a meaning that does not contradict even though it has been in the sky for several years. It has remained stagnant without current guidance and summary, until it is sent down from the sky to the earth when the time comes for it to be used, and there are many examples of it, such as the laws that passed the legislative assembly until the time comes to use such and such article. , and actualize it from the power.
These were the questions and answers that have been asked about the verse, but the truth of the matter is that the ruling of laws and orders is different from the ruling of addresses addressed to individuals. He should address, and it does not mean that the address should precede the address, and there are many such addresses in the Holy Qur’an, such as the address in the verse: “Allah has heard the word of the last, arguing between couples and seeking refuge with God, and God will hear your quarrels” (3 )
And addressed in the verse: “And if the narrator of his business, let him end his life and leave it alone.” (4 ) and the verse: “Men of charity, we pledge to God against him, so we are waiting for the fate of our beloved and our men, and we are in exchange.” (5) In these three verses and similar ones, the addresses are addressed to the addressees who existed before the address .
In addition to the fact that in the Holy Qur’an there is abrogation and abrogation, it does not mean that both abrogation and abrogation were revealed at the same time .
Some commentators have answered that what is meant by the revelation of the Qur’an in the month of Ramadan is the revelation of that part of the Qur’an that was revealed in Ramadan .
But this answer is also not correct, because it is well-known among commentators that the Messenger of God, who was sent to the Qur’an, was sent on the twenty-seventh day of the month of Rajab.
and there is more than a month between Rajab and Ramadan, then how is it possible that the Prophet’s mission is empty of the revelation of the Qur’an during this period .
Moreover, the first verses of Surah Alaq testify that this Surah was the first Surah that was revealed, and it was revealed on the first day of the mission, and also Surah Mudassar testifies that it was revealed in the first days of Da’wah. And in any case, it is very unlikely that the first verse was revealed in the month of Ramadan, in addition to the sentence in question which says: “The city of Ramadan that was revealed by the Qur’an” does not explicitly indicate that the first part of the Qur’an is meant, so the transfer of the verse to the first part of it is a transfer without proof .
And like this verse, indicating that the Qur’an was revealed at the same time: “And Al-Katab al-Mubin, we have not revealed it to you in the blessed night, we have not given it to you” (6) and the verse: It is “Ena Anzalnah fi Lailat al-Qadr” (7) because it is clear from these verses that all the Qur’an was revealed at the same time, and it does not make them appear even though the meaning of the revelation of the first part of it was revealed, or the meaning of the first day of its descent. There is no analogy in the word that we can stop its appearance because of that analogy.
What is used in the verses of the book about meditation
And what emerges from contemplation in the verses of the book is another matter apart from all these matters, because in the verses that say the Qur’an was revealed in the month of Ramadan or in one of its nights, the interpretation of ejaculation is used, which indicates the complete revelation of the Qur’an. has, and in none of them the interpretation has been reduced, for example, he said in one place: “The city of Ramadan, which was sent down by the Qur’an” (8) in another place, he said: “Ham wa al-kitab al-Mubin inna anzalnah fi lailat mubarakah” (9), and in another place he said: “Ena Anzalnah fi Lailat al-Qadr” (10 )
And this interpretation and unified revelation can be based on two beliefs, one is the belief that the whole of the Qur’an or some parts of it were revealed in one go even though each verse was revealed gradually, as in the case of Even though the rain falls drop by drop, it is interpreted as “Kamaa Anzlanah” because the sum of the rains and drops is beneficial.
Man Al-Samaa” (11) and also said with the same authority: “The Book of Anzalnah Alik Mubarak Lidbarwa Ayateh” (12 )
Second, due to the fact that the book is beyond what we understand with our normal understanding, which it is clear that our normal understanding requires that we meditate on its verses separately, and that it is revealed separately and gradually, there is another truth that In terms of that truth, it is a single and non-gradual matter, and its descent into ejaculation is one-time, not descent (gradual descent).
And the same validity of the second is used from the verses of the Qur’an, such as the verse: “The Book of Wisdom, Verses, and Chapters of Me, the Wise and the Wise” (13) because the word “wisdom” is one of the precepts, and the precepts are the opposite of ““detail”, and detail means to divide the book into chapters and sections, as a result of the rulings, it means that it should be in such a way that the parts do not have parts and the parts are not different from each other, because it all comes back to the same meaning. , which means that it does not have parts and chapters, and the honorable verse is clear that this detail that we see in the Qur’an today is a detail that was given to the Qur’an later, otherwise it was solid and without parts and chapters in the beginning..
More clear than this verse is the verse, “And I have committed sins in the book of the season, on the knowledge of guidance and mercy for the people of the believers. Do they look except for the interpretation of the day when the interpretation will come, the saying of the woman, I was before the height of the messenger of the Lord with truth” (14)
And the verse “Wa ma kan hazto al-Qur’an, I will not break my fast without Allah, but the confirmation of that is between Yadiyeh and the description of the book, La Rib Fieh Man, the Lord of the Worlds” as far as it says: “Bal Qazbwa Bama Lam Yahitwa Balma Wa Lema Yatham Taweela” (15) What about these verses, especially the noble verse of Surah Yunus, is used well, which is the issue of detailing and separating something that was added to the Book of God later and in this way before. has not been
So the book itself is one thing, and the detail that is attached to it is something else, and the disbelievers who denied the book, their denial is related to the detail of the book, and it is due to the fact that they forgot what this detail refers to and to Soon they will understand in the Day of Resurrection and they have no choice but to understand, then they will regret, while regret has not benefited them, and they have no way out, and this verse also means that the main book of Tawil is the book to be read, which is the Qur’an..
This verse is clearer than the discussed verse: “Ham wa al-kitab al-mubin, we did not make the Qur’an Arabic for you to understand it, and it is fi umm al-kitab ladina for Ali Hakim” (16) because this verse has the meaning that the Qur’an was previously in the book of al-Mubini, which was not readable and Arabic, and later it was readable and Arabic. It has been done, and its words are dressed in the word Arabic, so that people can understand it, otherwise this same book was already in “Um al-Katab”“ , which had a high position in the eyes of God, it was a position that wisdom cannot reach, a book that is wise, that is, it is not like the book of the Qur’an verse by verse and chapter by chapter .
And the noble verses “Fala I swear by the places of the stars, and that is the oath of great learning, that the Holy Qur’an, in the book of Maknoon, it is not a secret, but the revelation of the Lord of the worlds” (17) is also in the context of the verse of Surah Zakharf, because from its appearance to It is a good thing, the Holy Qur’an is in a book that is hidden and hidden from human sight, in a book that no one except the pure has contact with it, and it was revealed from that book that is with the Lord of the Worlds, but before it was revealed, there was a situation in He had a Maknoon book, Maknoon is from Aghiar, the one who recited it in the verse of Surah Zakharf Umm al-Kitab, and in Surah Buruj called Loh Mahfooz and said: “Yes, the Holy Qur’an is a protected tablet” (18) Rather, this tablet is protected because there is no change in it, and it is clear that the Quran must be revealed gradually (because it is revealed to the world that time and gradualness affect all it is sovereign) it is never abrogated or abrogated and it is not free from gradualism and this gradualism itself is a kind of conversion, so the book shows that it is the original of the Qur’an and is free from It is detailed and gradual, it is a matter other than this revealed Qur’an, and the Qur’an is a garment for that matter .
And the same meaning means that the Qur’an, revealed and humanized, is a clear book (which we call the truth of the book), and it is a garment for the body of the owner of the garment, and it is an example for the truth, and it is also an example for the purpose of the owner. The word itself is the corrector of it, perhaps we can call that truth the Qur’an as it is in the honorable verse: “ Bal ho Qur’an Majid fi Loh Mahfouz” (19) and other verses of this interpretation, and this point makes the verse: “The city of Ramadan that was sent down in the Qur’an” (20), and the verse “We sent it down in the night of power” (21), and the verse “We sent it down in the blessed night “(22) which indicate that the Qur’an was revealed once, but that the truth of the Qur’an, i.e. the Book of Revelation, was revealed to the heart of the Messenger of God in one night, just as the same Qur’an, after it became human, readable and detailed, gradually over a period of time Twenty-three years the prophetic call has been revealed.
This gradual descent is used in the following verses: “And do not hurry with my Qur’an before it ends with revelation” (23) and the verses: “Don’t move your tongue to rush to it, because it is Friday and the Qur’an, then the Qur’an is followed by the Qur’an, then it is the statement” (24) because it appears from these verses that the Messenger of God knew what verse would be revealed to him, and that is why Because before the revelation of a verse ends, he reads the verse in advance, and God Almighty forbade him from doing this, and God willing, the explanation will come in the right place..
And a short word: If someone thinks carefully about the Qur’anic verses, he has no choice but to admit that the Qur’anic verses indicate that this Qur’an, which was gradually revealed to the Messenger Allah’s revelation is based on a sublime and lofty truth that the common minds of mankind are unable to understand, and the hands of thoughts contaminated by the lusts and filth of their matter are short of reaching that truth, and that this truth was first revealed to the Messenger of God. and had taught him what he meant by the book (which will be gradually revealed later). And we, God willing, in the discussion about tawil and tanzil in the interpretation of the honorable verse: “Who sent down the book to me, the verses of the courts” (25) We will talk about this again.
This is the content that we said can be obtained from the holy verses of the Qur’an with care and deliberation. Yes, the hadith scholars, whose job is only to narrate the hadith, as well as the scholars of theology and also the materialistic scholars of this age, since they deny the transcendental and tangible, these verses have become inevitable. And similar ones which indicate that, for example, the Qur’an is guidance, mercy, light, spirit, astronomical times, and books, or it is in a protected tablet and revealed by God, or it is in pure pages, or other interpretations that From the Qur’an, they carry all of them on all kinds of metaphors and similes, and with this act, they have made the Qur’an itself the basis of a book of poetry (which, as the famous saying goes, the more extravagant and false it is, the sweeter and more eloquent).
The speech of some of the debaters in justifying the revelation of the Qur’an in the month of Ramadan
Some other people discuss and research in the meaning of how it is possible that the Quran was revealed in the month of Ramadan? It has a speech that is summarized by the reader .
There is no doubt that the sending of the Messenger of God was related to the revelation of the first part of it, and in that part he was ordered to preach and warn the people, on the other hand, there is no doubt that the sending and revelation of the first part of the Qur’an It happened at night, because the honorable verse: “Ena Anzalnah Fi Lailat Mubaraka Ana Kana Munzerin”(26) , he clearly says: that the Qur’an was revealed at night, and there is no doubt that that night was one of the nights of Ramadan, because in Surah Baqarah verse 185 he says: “The city of Ramadan in which the Qur’an was revealed “.
So, so far there is no doubt, the only discussion is whether these verses mean the whole Qur’an or some of it? In response to this question, we say: It is said that the whole Qur’an was not revealed in one night, but as Surah Hamad, which contains many The teachings of the Qur’an were revealed in one night, like this
It is believed that the entire Qur’an was revealed in one night, and with this credit it can be said: (We revealed the Qur’an on a certain night ).
Another answer that can be said is: The word Qur’an is applied to all the verses between two volumes, it is also applied to some of it, as it is applied to other holy books such as the Torah, the Bible and the Psalms, and this is a term of the Holy Qur’an .
Then he added: The first part that was revealed is “Iqra Basim Rabak al-Dhi Khalq…” (27) was revealed on the twenty-fifth night of Ramadan, while the Messenger of God was in the middle of the desert, and was coming towards the house of Khadijah. As soon as these verses were revealed to him, he remembered to ask Gabriel: How to remember his Lord, Gabriel showed himself to him again and taught him to say: “In the Name of God, the Most Merciful, the Most Merciful, Praise be to God, the Lord of the Worlds” until the end of Surah Al-Hamd, and then he taught him the quality of prayer, and he disappeared from his sight. The Messenger of God, may God bless him and grant him peace, came to himself while he did not find any trace of Gabriel, only what he had seen. He felt a shock and a bruise in himself, a shock that always hit him after seeing Gabriel, and because it was the first time he came across such a sight and he did not know that he was sent by God to prophesy and guide creation. Therefore, when he came home, he slept that night until the morning due to exhaustion, and the angel of revelation returned to him in the morning and revealed this surah to him.:
“ O you, Al-Mudassar Qom Fanzer”. (28)
Then the above-mentioned commentator says that the meaning of the revelation of the Qur’an is the same as the revelation of Surah Hamad, which was revealed in the month of Ramadan and coincides with the night of Qadr, and what is seen in the Shia books that the revelation was on the twenty-seventh day of Rajab are traditions. In addition to the fact that it is not found except in some Shiite books whose date of compilation is not earlier than the fourth century of Hijra, it is also against God’s book, because you noticed that God’s book considered the revelation of the Qur’an in the month of Ramadan..
Then he adds: In the meantime, there are other narrations confirming those narrations which say that the meaning of the revelation of the Qur’an in the month of Ramadan is that the Qur’an was revealed to the Bayt al-Ma’mor from a preserved tablet before the Messenger of God, peace be upon him, and Gabriel spelled it out to the angels in the Bayt al-Ma’mor. , until it was gradually revealed to the Messenger of God after the mission.
And these narrations are illusions and superstitions that foreigners have mixed with the narrations of Islam
and it is rejected in several ways, 1- They are against God’s book, 2- They consider the Mahfouz tablet to be part of the supernatural, while the Mahfooz tablet is the world of nature and Bayt al-Ma’mor is the planet earth, which was filled with human habitation. This was the summary of that commentator’s speech.
Explanation of the baselessness and illusory nature of that speech
Author: I don’t know which of the commentator’s sentences, which are completely corrupt, can be corrected to make them conform to the truth in some way, because in such a case, the case becomes like the famous proverb that says the patch is more than the garment itself .
Because first of all, this myth that he made up about the mission, or what he said was the first part that was revealed, “Iqra Basim Rabk” when it was revealed when the Messenger of God was on his way, and after that Surah Hamad was revealed, and then He taught the prayer to that noble, and he entered the house and fell asleep from exhaustion, and in the morning that night, Surah Mudassar was revealed, and he ordered it to be propagated. Rather, it is only an imaginary story that neither agrees with the book nor with the hadith, and its inconsistency will be expressed..
And secondly, he said: It is certain that the sending and the revelation of the Qur’an and the command to propagate all three parallels happened, and in the position of interpretation and explanation, he said this: Prophethood began with the revelation of the Qur’an, and the Messenger of God, may God bless him and grant him peace, was only a prophet in one night. He was a messenger, and he reached the position of prophet in the morning that night, because Surah “Mudassar” commanded him to preach, but this exegete can never give proof from the book or the Sunnah according to his statements, and it is surprising that the problem is solved here. taken from certainties, while this is not the case, but it is not certain from the point of view of the Sunnah, because the books of the Sunnah, both those compiled by Sunni scholars and those compiled by Imamiyya scholars, were all written after two centuries and more from the era of the Messenger of God. have been compiled, even though the above-mentioned commentator considered these forms to be exclusive to Shia books, but all popular books were also like this, if it was contrived in Shia traditions. This lack of detail makes the possibility of conspiracy in them more, and if not more, at least it was exposed to it like the hadith books.
And as for the Book of God, which is clear to every technical person, that the meaning of its verses on the issue of the Prophethood is less than the meaning of the hadiths, on the contrary, it can be said that the verses of the Qur’an indicate contrary to what the commentator mentioned on the question of the Prophethood, and officially his legends and stories He denies it, because Surah Alaq, as the people of Hadith have said, and according to the testimony of its first five verses, it was the first Surah that was revealed to the Messenger of God. It was revealed, and none of the commentators said or even gave the possibility that it was revealed in pieces, and we at least believe that it was revealed all at once. Some people forbade him from doing this, and they slandered him in Quraysh gatherings, and if the Qur’an had not been revealed to him before Surah Al-Alak, then how would the Messenger of God pray, and what would he do in his prayer? Does he say? Surah Al-Alak also does not give any instructions about prayer except prostration, so it is clear that that gentleman had a prayer before Surah Al-Alak and there were those who forbade that gentleman from praying, and they abandoned their prohibition. They have not been accepted, unless you say that this prayer person is referring to someone other than the Messenger of God, and this statement is clearly invalid, because at the end of the Surah he addressed the noble himself and said: You say, don’t obey the reciter of prayer, but continue to prostrate to God and draw close to Him.
Here are some verses from the same sura that indicate the invalidity of the said word: “Arayat al-Dhi Yanhi Abda, Aza salaam, Arayat An Kan Ali Al-Hadi. He is the command of piety. Arayat is falsehood and hypocrisy. Do you know what God is doing?” Nasiya is false and wrong. Falida Nadia .
Totally la Ta’ta’ah, prostration, and nearness.” (29) After this surah, it is used that before the revelation of the first surah of the Qur’an, the Messenger of God (pbuh) prayed, and he himself was guided by guidance and perhaps commanded others to piety. and this is the same as prophecy, but it is not a mission, and for this reason he did not call that noble admonition, so that noble was also a prophet before the mission, and he prayed, even though the Qur’an had not yet been revealed to him, and the surah Hamad, which is a part of prayer, did not come, and the agent was not preached.
And as for Surah Hamad, it was revealed a long time after the Prophet’s revelation, and if it was revealed immediately after Surah Al-Alak, and according to this commentator, it had entered the heart of the Messenger of God, he would have said: “Say in the name of Allah, the Merciful, the Merciful, Praise be to God, Lord of the Worlds…” or say: “In the name of Allah, the Most Gracious, the Most Merciful .”
Translator : ( Since Surah Al-Alak begins with a phrase that gives the meaning of “Qal”, if Surah Hamad was revealed immediately after that Surah, the word “Qal” or “Qal” should have been at the beginning of it) .
And it was also necessary to end the speech in this surah with the sentence “Owner of Yum al-Din” because the rest of the surah is alien to the purpose. On the other hand, ending the surah with the sentence “Owner of Yom Al-Din” was more appropriate and worthy of the rhetoric of the Noble Qur’an .
Yes, in Surah Hajar, which, as evidenced by the content of its verses, is from the Meccan surahs, he said: “And I have come to you seven times and the Great Qur’an” (30) and the meaning of the word “seven times” is Surah Hamad, which is placed in the honorable verse in front of the great Qur’an, and this is the degree of glorification and bowing to Surah Hamad, but with all This situation is not called Surah Hamad of the Qur’an, but seven verses of the Qur’an have been introduced because the verse: “Kataba Mutshabaha Mushani” (31) All the Qur’an is recited in Mushani, and in the verse of Surah Hajar, Surah Hamad, seven of them are recited in Mushani .
And yet, since Surah Hajar contains a name from Surah Hamad, it is clear that Surah Hamad was revealed before Surah Hajar .
Also, from the fact that Surah Hajar contains the verse “Fasida Bama Tumruwa zaar an al-mushrikeen inna kafinak al-mustazain…” (32), we understand that the Messenger of God had stopped warning for a while and in this verse he was again instructed to say: “Fasa’d” two things were used after Surah Hajar, one is leaving the warning and the other is the revelation of Surah Hamad before it, and how do you prove that the revelation of Hamad was before leaving the warning? .
And as for Surah Mudassar and the content it contains, such as the verse “Qom Fanzar”, if it is said that all of it was revealed at once, then the verse is: “Qom Fanzer” current verse: “Fasida Bama Tummar” is in Surah Hajar and also the present tense of the sentence “Wa’aar an al-mushrikeen” in Surah Hajar is the present tense of the sentence “Zarni and I am the Creator of Wahida” in The Surah is a Mudassar and both of them have similar themes, it can be understood from both of them that first of all, there were those who disturbed the invitation of the Messenger of God, and secondly, the Messenger of God, peace be upon him, had suspended the warning for a while..
And if Surah Mudassar was revealed piece by piece, it is clear from its context that only the first part of it was revealed at the beginning of the mission and the rest came after the end of the warning .
And thirdly, he says: (The narrations which say that the Qur’an was revealed to Bayt al-Ma’mor from the preserved tablet on the night of Qadr before the mission and that it was gradually revealed to the Messenger of God after the mission) are fake and superstitious traditions because they are against the book and have a direct meaning. It doesn’t exist, but it means the safe tablet of the world of nature and the house of the world of the earth. The appearance of no verse of the Qur’an is contrary to these narrations, and its expression was passed by the reader .
And secondly: In the above-mentioned traditions, they did not say: The Qur’an was revealed to Bait al-Ma’mor in one place before the Prophet’s revelation, and the above-mentioned commentator added the word one place due to not being careful in the traditions. And funny, and we don’t know according to him, on what occasion the world of nature is called a protected tablet in the word of God? It is a world of movements, and the essences of fluid beings and their attributes are changing every moment.
Or is it called a protected tablet because it means that the creation or legislation is protected from corruption and corruption? This is also contrary to reality, because the world of nature is the world of corruption and corruption. Or was it for the reason that it is protected from the knowledge of others, that is, no one who is not knowledgeable is aware of its secrets, as stated in the honorable verse: “Aneh for the Holy Qur’an in the Book of Maknoon, La Yamsa Ela Al-Maharun” (33)? This is also not correct for That the perception of every perceptive owner is the same towards the world of nature.
And after all these problems, the most important problem that he has is that this commentator has not given any correct way to justify the revelation of the Qur’an in the month of Ramadan, which is both correct in its place and accepts the wording of the verse, because it is the summary of his speech. It turned out that the meaning of the sentence “Anzal Fiyh Al-Qur’an” is that “Kanma Anzl Fiyh Al-Qur’an” means as if the Qur’an was revealed in the month of Ramadan. The meaning of the verse “Ana Anzalnah Fi Lailat” is “Kana Anzalnah Fi Lailat”, which means that it is as if we revealed the Qur’an in one night, and yet neither the people of the word understand such a meaning of such a phrase, nor the people of custom and familiar with the context of the word. .
And if it is permissible for someone to say that the revelation of the Qur’an on the night of Qadr is because of the revelation of Surah Hamad, which contains the chapters of the Qur’an, then it should be permissible for someone else to say that the meaning of the revelation of the Qur’an is the revelation of all of it, that is, the summaries of its teachings, on the heart of the Messenger of God, and There is no obstacle for someone to say this and his expression is in the past tense.
Of course, there are other problems in the speech of the mentioned commentator, which we did not come across because it was outside of our purpose .
“The guidance of the people and the visions of the people of Al-Hadi and the Furqan “
The use of the word “Nas “
The word nas – which refers to the lower class of people in society whose level of thought is the lowest level, is mostly applied to this class, as in the verse: “But most people do not know” (34) and the verse: “And talaq-ul-Akhmool Nazbarha Lalnas wa Ma Yaaqlha Ela Alamoun” (35) has been stated, it is clear that Nas has a meaning both for scholars and non-scholars .
And this majority are the ones whose life is based on imitation, and they do not have the power to discern and distinguish between spiritual matters by reason and evidence, and they cannot distinguish between right and wrong through reason, unless someone else guides them to the truth. make it clear to them, and the Holy Qur’an is the enlightenment that can separate right from wrong for this class, and it is the best guidance..
But the characteristics of people who have evolved in the field of knowledge and practice, and have the ability to adapt the lights of divine guidance and trust in the religion between right and wrong, for them the Holy Qur’an is a vision and proof of guidance, and also for them the aspect of religion. He has, because he guides this class towards the truth, defines the truth for them, and makes it clear how to differentiate between truth and falsehood, as he said: “I follow Allah willingly for the sake of peace, and He will lead me out of the darkness to the light of the light, and I will lead them to the straight path.” (36)
From here, the reason why he made a confrontation between “Hadi” and “Binat Man Al-Hadi”? It becomes clear, because the confrontation between the two is between the general and the specific, the Qur’an is guidance for some people, and visions of guidance for others .
“ Femen Shahd Mankam Shahr Felisma “
The word “witness” means to be present in the event, and to be informed about it, (when we say that I was a witness in the occurrence of a certain event, it means that I was present, and as a result of my presence, I was informed about the event), and to be a witness of the month of Ramadan, It means that a person will remain alive and alert until the month of Ramadan arrives, and a person becomes aware of its arrival, and this testimony is true for the entire month, and for some of it. (For example, if a person is a traveler at the beginning of the month and shows up at the end of the month) and the meaning of the sight of the city is that a person witnesses the sighting of the crescent moon of Ramadan while not being a traveler, it is not correct because there is no proof in the wording of the verse. Yes, it is possible to impose such a meaning on the verse through its connection in some cases and with the help of evidence, but there is no evidence of this meaning in the verse..
Footnotes :
۱) We have made it (the Qur’an) a readable and Arabic book so that you may understand it.” Surah Zakharf verse 3 “
۲) And the Qur’an which We have divided into parts for its people to read little by little and We have sent it down gradually.” Surah Isra’ verse 106 “
۳) God heard the words of the one who argued with you about his wife and glorified God, and God hears all your conversations.” Surah Mujadalah verse 1 “
۴) And when they see business or pleasure, they leave you in the middle of a speech while you are standing.” Surah Juma ‘ , verse 11
۵) Men who keep their covenant with God, some of them have reached the end of their life, and some of them are waiting for their end of life, and they do not change the smallest corner of their covenant.” Surah Ahzab verse 23 “
۶) By the enlightening book that We sent down on a blessed night, that We have always had the task of warning.” Surah Dukhan verse 3 “
۷) We sent it down on the night of Qadr.” Surah Qadr verse 1 “
۸) Surah Baqarah verse 185
۹) Surah Dukhan verse 3
۱۰) Surah Qadr verse 1
۱۱) Like the water that We sent down from above.” Surah Yunus verse 24 “
۱۲) The book that We sent down is a blessed book for you to meditate on its verses. “ Surah S. verse 29
۱۳) It is a book that used to be compressed by Hakim Khabeer, and then its verses were separated.” Surah Hud verse 1 “
۱۴)Indeed, we have brought them a book which we have explained in detail based on knowledge, a book which is guidance and mercy for the people who believe, are they waiting for anything but its interpretation, on the day when its interpretation comes, those who have already forgotten it admit that the messengers of our Lord The truth came and they said the truth.” Surah A’raf verse 52-53“
۱۵)This is not a book that can be used to slander God, but it is authentic to the divine books of its era and the description of the same books. It is a book without a doubt from the Lord of the Worlds (to the extent that He says): Rather, they are denying something that they have no scientific knowledge about. And its interpretation has not yet come.” Surah Yunus, verse 37-39“
۱۶) I swear by the enlightening book that We made it a readable and Arabic book, so that you may understand, and otherwise that book would have been in the original book, which has a high and wise position with us.” Surah Zakharf verse 1-4 “
۱۷) I will not swear by the positions of the stars, and that, if you know, is a great oath, indeed it is a sacred Qur’an hidden in a letter, except for those who are purified, it is a revelation from the Lord of the worlds.
۱۸) It is a holy Qur’an which is in the protected tablet.” Surah Buruj verse 22 “
۱۹) Rather, it is a precious Qur’an preserved in a protected tablet.” Surah Buruj verse 22 “
۲۰) The month of Ramadan in which we sent down the Qur’an.” Surah Baqarah verse 185 “
۲۱) We sent down the Qur’an on the night of Qadr .” Surah Qadr verse 1 “
۲۲) We sent down the Qur’an in a blessed night.” Surah Dukhan verse 2 “
۲۳) Don’t rush in the Qur’an before the verse is finished.” Surah Taha verse 114 “
۲۴) Don’t move your tongue in such a way that you have rushed it, because it is our responsibility to collect it and also to recite it, so as soon as we recite it, follow its recitation, and then it is our responsibility to say it.” Surah Qayamat Verses 15-19
۲۵) Surah Al-Imran verse 7
۲۶) We sent down the Qur’an in a blessed night and we are the ones who warn.” Surah Dukhan verse 2 “
۲۷) Surah Al-Alak verse 1
۲۸) Stand up wrapped in a garment and be afraid.” Surah Mudassar verse 2-1 “
۲۹)Did you see that person who forbade a servant from praying, you, the one who forbids, do not know that if that servant is on the right path, or commands piety, there is no place for you to forbid him from his prayer. Tell me, O Prophet, do you know what the punishment will be for the forbidding one who denies you and turns away from you? Indeed, does he not know that God sees his behavior, and knows his intentions? He should know that the situation is not that simple. If he does not stop harassing the Prophet, we will take his forehead hair, which is the forehead hair of a lying and wrongdoing man. He should call the people of his assembly, tribe and clan, so that they will help him. “Surah Al-Alak verse 19“
۳۰) And indeed We have given you seven verses and this great Qur’an.” Surah Hajar verse 87 “
۳۱) Surah Zammar, verse 23
۳۲) Reveal what you have commanded and turn away from the polytheists.” Surah Hajar verse 95 “
۳۳) Surah Al-Aqeeh, verse 79 .
۳۴) But most people do not know.” Surah Rum, verse 30 “
۳۵) And We set these parables for the people, but they do not understand them except the wise.” Surah Ankabut verse 43 “
۳۶) Through the Qur’an, God guides those who follow His pleasure to the paths of health and brings them out of the darkness to the light with His permission and guides them to the straight path.” Surah Ma’idah verse 16 “
Ramadan in hadith
The Messenger of God (pbuh) said :
Indeed, the gates of heaven open in the first night of Ramadan and do not close until the end of my night .
The Messenger of God (PBUH) said: The doors of heaven are opened on the first night of Ramadan and are not closed until the last night .
The Messenger of God (pbuh) said :
If Ramadan begins, the gates of Hell will be closed (2) .
The Messenger of God (PBUH) said: When the crescent moon of Ramadan appears, the gates of Hell will be closed .
Abu Jaafar (pbuh) said :
Lakl shi Rabi and Rabi al-Qur’an in the city of Ramadan (3) .
Imam Baqir (AS) said: It is spring for everything and the spring of Quran is the month of Ramadan .
On the authority of Abi al-Hasan Ali bin Musa al-Reza (a.s.) :
I read in the city of Ramadan, a verse from the book of Allah. The end of the Qur’an in the second half of the month (4)
Imam Reza (AS) :
A person who reads a verse from God’s book (Qur’an) in the month of Ramadan
. It is like someone who has read the entire Quran in other months .
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1- Bihar al-Anwar, vol. 96, p. 344, h 8 .
2- Bihar al-Anwar, vol. 96, p. 348, H. 14 .
3- Kafi, vol. 2, p. 630, h. 10 .
4- Bihar al – Anwar, vol. 96, p. 341, h 5 .
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