There is a close relationship between these two uprisings, so that in the prayer of Nadba, we read, “I will give this person to me who is not killed.” This is a great value that is placed at the top of the uprising of Imam al-Zaman (AS). As a waiting person, we must be aware of the relationship between these two uprisings, which we will mention below.
Imam Zaman (AS) is the son of Imam Hussain (AS), and more importantly, he is his true bloodthirsty. His first word is the memory of Imam Hussain (a.s.). (Yazdi Haeri, Sheikh Ali, Zam al-Nasib, vol. 2, p. 282) They both share the titles of “Tharullah,” “Watral Motor,” “Tarid Al-Sharid.” Both imams have a common goal. Imam Baqir (a.s.) says: When the Qaim rises up, every false mirror is destroyed. He presented you to free people from ignorance and misguidance.
The two eras are similar in intellectual deviation, social corruption, spread of irreligion and heresy at the global level. Companions both have the knowledge of love and obedience towards their imam.
Ashura and waiting
The culture of Ashura is the foundation of the culture of expectation. Waiting for the continuation of Ashura and looking forward to the way of another Hussain sitting in Karbalai as far as the world.
In the pilgrimage of Ashura, in two parts, he informs about the bloodshed of Hussain (a.s.) in the shoes of Imam Mahdi (a.s.).
Therefore, the expectation is the expectation of Ashura’s revenge, and Mahdi’s companions are all Ashuraites. Those who can be in the footsteps of Mahdi (A.S.) and help Imam Haqq, who have seen water in the school of Ashura and have learned the standard of war and peace, which Hussain (A.S.) himself is the standard of Salam, Harb, Tulla, and Tabra. , Mojtabi, Mooud Nameh, Mashoor Publications, p. 478/ Pour Saeed Aghaei, Ashura and Waiting, p. 42)
Imam Mahdi (a.s.) and the call of oppression of Imam Hossein (a.s.)
There are traditions in this regard that say that when the leader of the family of Muhammad (pbuh) appears, he will stand between the pillar and the position and give five calls:
۱٫ Ella O Ahl al-Alam Ana al-Imam al-Qa’im.
۲٫ But O people of the world, I am the avenger.
۳٫ Oh people of the world, the grandfather of al-Hussein was killed with thirst.
۴٫ Ela, O people of the world, the grandfather of al-Hussein is naked.
۵٫ Except, O people of the world, the grandfather of al-Hussain is the most aggressive. (Alzam al-Nasib, vol. 2, p. 282)
Be aware, O people of the world, that I am the supreme imam. People who violated the rights of my ancestor Hossein out of spite.
According to this quote, the last three calls are specific to his great ancestor Imam Hussain (AS) and recounts the heart-wrenching sufferings of that Sayyid Abrar and reminds him of the agony and torments of the martyrdom that befell him in the bloody scene of Karbala. .
Therefore, there is a deep and strong relationship between these two uprisings, which can be considered the basis of the uprising of Imam al-Zaman (a.s.) as the uprising of Imam Hussain (a.s.). It is up to those who are truly waiting to strengthen their relationship with these two uprisings and ask God for the success of asking for the blood of Imam Hussain (a.s.) on the feet of Imam al-Zaman (a.s.). It is hoped that by the blood of Imam Hussain (a.s.) and his companions, we will be among those who want the blood of Imam Hussain (a.s.) in the shoes of Imam Zaman (a.s.).
