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The position of Imamate in the scriptures

  • کد خبر : 9336
  • 11 September 2024 - 2:44
The position of Imamate in the scriptures

        The re-examination of the concept of Imamate in Sajjadiyeh newspaper is important from two sides, on the one hand, true knowledge of Imam is not possible except through the Imam, and on the other hand, we need more and more to know the place of Imamate, which today is the Imam of our time, […]

        The re-examination of the concept of Imamate in Sajjadiyeh newspaper is important from two sides, on the one hand, true knowledge of Imam is not possible except through the Imam, and on the other hand, we need more and more to know the place of Imamate, which today is the Imam of our time, Hazrat Wali Asr. It is the exaltation of Farja Al-Sharif.

Prayer is the ladder of getting close to God, the Subhan and the Ever-flowing river that washes the sins of people. Prayer is conscious, sincere and humble communication with God. Before it is a tool of life, prayer is a tool of servitude, and more than fulfilling the desires of the body, it fulfills the needs of the heart, and more than widening the table of bread, it makes the jewel of the soul fat.

In the Garden of Prayer and Dua, Imam Sajjad (peace be upon him) newspaper has its own attraction, this book is written by our prominent scholars, “Akht al-Qur’an”[1], “Ahl al-Bayt Bible, peace be upon them” and “Zobor of the House of Muhammad, peace be upon him and his family”. [2] It has been nicknamed. Interestingly, the author of Tafsir Tantawi says the following after receiving a copy of this book in Cairo:
“It is our misfortune that until now we had not touched this precious and eternal work which is a legacy of prophecy. Whenever I look at it, I find it superior to the words of the created and inferior to the words of the creator” [3]

The era in which Imam Sajjad (peace be upon him) lived was an era in which religious values were subject to distortion and change, in the shadow of such conditions that the religious education of the people was degraded and the values of ignorance were revived. It was a prayer, from the point of view of the Holy Prophet, prayer is not a dimension that takes into account material poverty or spiritual need, rather, prayer in general has a special comprehensiveness, it is both worldly and hereafter, it raises both spiritual needs and desires. the material

Imamat in Sajjadiye newspaper
One of Imam Sajjad’s methods of preaching and campaigning is to explain the teachings of Islam in the form of prayer. One of the important political-religious themes of the Sahih is the issue of Imamate, the concept of Imamate as a Shiite concept, which in addition to the aspect of truth for caliphate and leadership, the divine aspects of infallibility and the use of the sciences of the Prophets, especially the Holy Prophet, may God bless him and grant him peace. shows in a high degree. The re-examination of the concept of Imamate in Sajjadiyeh newspaper is important from two sides, on the one hand, true knowledge of Imam is not possible except through the Imam, and on the other hand, we need more and more to know the place of Imamate, which today is the Imam of our time, Hazrat Wali Asr. It is the exaltation of Farja Al-Sharif.

۱٫ Consequences of usurping the caliphate
Truly, who is there who does not hear the voice of that Imam in the firm words of “Sahifah Sajjadiyeh” and with the view of the right between who is worthy of the divine caliphate. Hazrat says:
“O God, this honorable position, which belongs to your successors and chosen ones, and this position of your trustees, which is one of the high ranks that you have assigned to them, has been usurped and usurped, and finally, your chosen ones and successors have been defeated, oppressed and angered. They were placed and they see that your commandment has been changed, your book has been tampered with, your rulings have deviated from the ways of your law, and the traditions of your Prophet have been abandoned. [4]

In this paragraph, while referring to the usurpation of the position of caliphate by the enemies of the Ahl al-Bayt, peace be upon him, the Prophet (peace be upon him) lists the changes in divine decrees, abandonment and tampering with the Qur’an, and abandoning the traditions of the Holy Prophet, peace and blessings of God be upon him, as the consequences of the usurpation of the position of Imamate.

۲٫ Allocation of Imamate to the children of the Messenger of God, may God bless him and his family
Imam Sajjad, peace be upon him, in his supplications for the governorship of the leaders from the descendants of the Messenger of God, peace be upon him, who are the strongest pillars of guidance and the strongest handholds of faith; It emphasizes:

“Rabbi, may peace be upon the Ahl al-Bayt al-Thani, I have chosen them as your home and made me the treasure of your knowledge, and the protector of your religion, and your caliphs on earth.” [5]

“Lord! Send greetings to the pure ones from the family of the Prophet, may God bless him and grant him peace; Those whom you have chosen for the matter of religion and you have made them the treasurers of your knowledge and the guardians of your religion and your successors on earth.

۳٫ Imams, treasurers of Quranic knowledge
“O Allah, you have made our hearts to be a burden, and you have made us honor and wealth by your mercy.”

“Barals! The way you made our hearts bear the knowledge of the Qur’an and made us know the grace and honor of the Qur’an by your grace, send blessings upon Muhammad, peace be upon him and his family, whose language was fluent in the Qur’an, and also upon the family of Muhammad, peace be upon him, and Allah, who are the treasurers of the Qur’an and the sciences of the Qur’an.

۴٫ The family of the Prophet, may God’s prayers and peace be upon him, are pure from sin
“And purify them from the impurity and the impurity, purify them from you” [7]

“Lord! You freed the Prophet’s family from all filth and impurity by your will.”

۵٫ Continuity of Imamat in all times
“O God, you have confirmed and helped your religion in every era by means of a leader whom you made a guide for your servants and a torch of guidance in your cities, after you joined his covenant to your covenant and made him the cause of your pleasure. And you made it obligatory to obey him, and you warned the people against opposing his command, and you commanded to obey his command and leave his instructions, and you commanded that no one precedes him and does not lag behind him. [8]

From this passage of Imam Sajjad’s prayer, peace be upon him, the philosophy of the necessity of continuity of imamate and religious leadership is used, because according to that noble imam, every age needs a divine leader and imam. And those leaders must be attributed to God and approved by Him so that they can invite the people towards religious values with the light of their guidance.

۶٫ The ideal of waiting
“O God, by means of His Guardian (the Imam who is present at all times and time is not free from him), establish the book, laws, laws and traditions of the Messenger of God, peace and blessings of God be upon him and his family, and through him that which of the signs of your religion that the oppressors have destroyed it, revive it and through him remove the oppressors’ aggression towards your path and remove the hardship and difficulty of your path through him. [9]

۷٫ Peace and blessings be upon those who are waiting
“O Allah, bless their parents who acknowledge their status, who follow their method, who follow their works, who strive to obey them, who wait for their days, who pray for them, who pray for them, who bless them, and who bless them.” [10]

“May God bless the friends of our imams who recognize their high position and follow their path and follow their works… and strive to obey them and wait for the day of their rule and look forward to them, blessed greetings and Pure and increasing in the morning and evening.

Imam Sajjad, peace be upon him, has taught and inculcated the sacred sovereignty of the innocents, peace be upon him, for generations through the language of his prayers, and he has created the miam of love and action and the ideal of deep connection. Although Hazrat did not focus on equipping military forces against the legitimate governments of his time, but in his teachings, he laid the foundation of anti-tyranny and belief in the sovereignty of religion and the necessity of the leadership of a divine leader.

Footnotes
[1]. Sheikh Agha Bozor, Al-Shayla al-Tsanif al-Shia, second edition, Beirut, Dar al-Azwa, 1378 AH, vol. 15, p. 18.
[2]. Seyyed Ali Khan Madani, Riyad al-Salkin in the description of Seyyed al-Sajdeen’s book, introduction by Abd al-Razzaq al-Mousavi al-Maqdama, Qom, Dar al-Shabastari for the press.
[3]. Sajjadieh newspaper, translated by Sadr al-Din Balaghi, Tehran, Dar al-Kitab al-Islamiyeh, introduction, p.37.
[4]. The same, Dua’i 48, Faraz 9: “O Allah, this is the place of your successors, your refiners, and the positions of your trustees in the highest degree, for those who have specialized in the height of the obtuse,… Your judgment will be disguised, your book will be ostracized, and your precepts will be distorted from the directions of your laws, and the traditions of the Prophet will be abandoned.”
[5]. The same, Dua 47, Faraz 56.
[6]. The same, Dua’i 42, Faraz 6.
[7]. The same, Doa’i 47, Faraz 56.
[8]. The same, Dua’i 47, Faraz 60: “O Allah, you are the support of your religion in all ages, with the guidance of the scholars of your worship, and as a minaret in your land after the marriage of the bridegroom before you, and you made it a pretext for your pleasure, and the obligation of obedience, and the warning of disobedience, and the commandment of obeying the commandments, and the end of the prohibition, and it does not advance.” He is the first and he is the last.”
[9]. The same, Dua’i 47, Faraz 62: “And I will follow your book, your limits, your laws, and the traditions of your Messenger – peace be upon you, O God, upon him and his progeny – and remind us of the oppressors, I will teach you about your religion, and I will lead you to the sound of justice from your way, and I will guide you to the wrong, and I will guide you to the noble ones, and I will guide you to the right path.” You want to go crazy.
[10]. Ibid., Duai 47, Faraz 64.

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