Ayatollah Naseri’s advice

 

Quran  He intercedes in the resurrection

He introduces himself that I am the Qur’an  . Today, I intercede for everyone who has acted against me, and I do not intercede for anyone who has violated my verses.

Some examples of reciters  cursed

Therefore, it is mentioned in the narration that the Lord of the Qur’an and the Qur’an are cursed  There are many people, but the Qur’an curses them. He curses the one who commits injustice and recites the verse of oppression. Doesn’t the Quran curse him? Well, it is certain that it curses him. That sister who is unrestrained and does not observe hijab at all and then recites the hijab verse, does not the Quran curse her, it curses her 100% and so on. ..

Adhering to and acting on the verses causes intercession

But those of you who follow the Qur’an and follow the verses and adhere to the verses of the Qur’an will intercede for you. The meaning is that the Qur’an also has a form of purgatory, sir, like prayer and these things

Barzakh form of prayer in the words of the late Naraghin

The late Naraghi Ala Allah Maqama al-Sharif wrote there that father and son both wrote that the more you pay attention to the truth in prayer, the more you will find a beautiful purgatory, like a property that is very beautiful and beautiful, the more you pay attention in prayer May this face be more and more beautiful for you and it will remain for you until the Day of Resurrection

The effect of spiritual matters such as prayer, Quran, etc. Some people see

I mean, all these works have an effect, but I don’t see that effect, but those who see behind the walls, know what I am doing, sir, these are the effects .

The story of God’s guardian who saw the truths and effects of things

I would like to tell this story too, there is no harm in it. He said that he was one of the famous gentlemen of Qom. that he is one of the saints of God, and he lived both on earth and in heaven, and.. He stayed at our house in the afternoon and didn’t eat. It’s too detailed that I won’t tell his story, I don’t have anything to do with it, because we were talking and he was preaching and advising us, then we saw someone knocking on the door. He said, “I went to the door.” I opened it and saw one of our comrades, I said so-and-so, may your happiness come, one of the divine saints and companions of Imam Zaman is here, come and see him, he said that our friend came in, as soon as he entered, but God stopped him and held his nose and said, get out. the outside  ! side side side side !!  This friend of ours, who was also young, lost color from his face and came back from the room and ran out of the house and slammed the door.  He went and we sat down and we were embarrassed and we didn’t say anything. But God and we sat down for a while. Then he said, “Well, will you let us leave?” He said, “I didn’t come here myself to say when I will come next. They allowed me to come here. God knows, maybe I won’t come until the end.”  He came with sweat dripping from his head and face and we said, what happened to Momen? He said, “By Allah, when I woke up in the morning, I saw that ghusl was wajib for me, but it was time for my class. I said, “Now I’m going to study my lesson, and then I’m going to take my ghusl.” And I performed ablution and recited the noon and evening prayers and ate my lunch and came to pay you a visit, until this gentleman said this.  He hit me, I realized it and ran to take a bath and I haven’t prayed yet, I have to. At that time, that gentleman said that the stench of his stench had reached the neighborhood

Mr. Bid Abadi was one of the people who saw the facts

There is also the story of Mr. Bidabadi. He also has repeated stories in this field. It is not too long ago to go further than this time because he was around fifty or sixty years ago. He used to give important news very easily .

The effects of ablution on enlightenment

  It works with ablution, that is, when you perform ablution and sit down  There is a light that you don’t see, I don’t see it either, but those who have open eyes can see it. You don’t have ablution. There is a dust around you. I don’t see those who see.  They understand and say, sir, if it is your honor, it will be dark and the stench will be like these machines that empty the wells, it gives off the same smell, very strange, sir.

The result of association with the truth is to create the manifestation of the truth in the soul

But God’s decrees are all like this, when someone is with the truth, the truth has a manifestation in him, sir, those who know,  They sing on his forehead .

The narration of Hazrat Sajjad who said that it is false and Allah

 There is a story that Hazrat Sajjad Ali Nabina and his family, peace be upon him, were sitting in the good house of Hazrat Sajjad, peace be upon him, the imam who obeys and obeys and the whole world is at their command. Some people came from somewhere and knocked on the door of the house of the Prophet and his maid He came and said who is knocking on the door? They said tell the servant: We are your Shiites, we have come from far away. Hazrat Sajjad came running behind the door  They said they are liars, I swear by God, these are lying and they are not from our Shiites, then they turned back   .

Examples of incompatibility  between the claims of some being Shiites and their actions

It has effects. Now, sir, I will say that I am one of your Shiites and I commit frauds in the markets. I don’t know how this is compatible with saying that I am one of the Shiites of Amir al-Mu’minin and I commit thousands of violations of Sharia. I don’t know how it can be reconciled.  They compromise with each other. I don’t know what violations of Sharia are being done in these gatherings that we hold as our celebration and to please the Ahl al-Bayt.  Really  How is this compatible with the fact that the festive meetings we hold are Shiite?  How much money is spent here against Sharia for our marriage and for our anniversary and how much unnecessary money is spent here?  The story of that ablution is the same Bibi that the late Sheikh Baha’i brought in bread and halwa. What a Shia  nothing will harm it, sir. It is said that usury harms his Shiism  It doesn’t hurt, sir, he does a thousand violations of Sharia, it doesn’t harm his Shiism, sir, he goes and comes freely in these gatherings (I’m talking about the sisters). I don’t know what kind of religion this is, that there are so many pills and nothing is harmful. Apparently, it was harmful in the past, but in our time, sir, it seems like it is not! And how it happened, you know better .

Paying attention to the resurrection and the message of the prophets, peace be upon them

This is not the way, my dear, there is a doomsday, one hundred and twenty four thousand prophets have come and given news. Sir, suppose a Jewish doctor came to me and told me not to eat a certain food, it is harmful to you, I will not eat it for the life of Imam Zaman, even though he is a doctor and he is also a Jew, sir, but I will listen to his word, one hundred and twenty four thousand prophets have come and said this way. You are not an Islamic method, sir, it is not acceptable to God, change it, make it Islamic, no, sir, there is no news, sir, what do I mean?

Sixty days of visiting the house of Imam Reza (peace be upon him).

 There is also a narration from Imam Reza, peace be upon him, that a group of people had gone from Iran to the presence of the Holy Prophet. When they arrived, they went to the door of the Holy Prophet’s house and knocked on the door. You are behind the door. Hazrat came and opened the door and Hazrat said: No, these are not our Shiites, sir  They did not let them go. For forty days or sixty days, they came to the door and His Holiness did not let them in, then they got upset and said, “Oh, we have been here for sixty days, and His Holiness did not let us go, and we can no longer go to our homeland, and our honor is gone, and we are going to commit suicide.” We will do it or we will go in the deserts until we perish, but we just need to understand why Hazrat did not let us in, then they requested and arrived in the presence of Hazrat and Imam Reza, peace be upon him.  They said: Yes, you claimed an article that you were far from; You claimed that we are the Shiites of Ali! There are no signs of Shia in you. There are no signs of Shia in you at all . Yes, Salman Farsi was a Shia, Rashid Hijri was a Shia, Owais Qarani was a Shia, Maitham Tammar was a Shia, Kamil bin Ziyad Nakhai was a Shia; These were Shiites; Yes, but what do you and I have about Shia?!  Which works of Shia are there in you and me? Our files are contaminated, until now, our files have been contaminated since this period of time has passed; Is there a word that is not in this? Now we have seen that we have done bad things and we regret it, I swear to Imam Zaman, if we tell the truth and regret it,  All Naseri’s files for several years are archived; Not at all ; It doesn’t seem like he has committed a sin or a sin, just going to God’s house for a moment is enough, my dear; The purpose is that the Prophet said: You made this big claim, and yet they are from the Shiites of Ali, not you, who commit a thousand sins a day. You just said that you are one of the Shiites of Ali!! They said, “Then what should we do, son of the Messenger of God?” He said, “Say that we are among the lovers.” They said, what should we do about the action that has been done? He said, ask for forgiveness, then they all asked for forgiveness and repented and said, O son of the Messenger of God, we are among your lovers and admirers. Hazrat got up and said: You are welcome, tell me, tell me, they brought me to sit next to them and kneel to their knee, they said, I apologize, you told a lie that could not be corrected, and now that you have repented of that lie, you have repented and said that we are among the lovers.  Yes  . Then they said to their servant: How many days have they come to the house and left? He said: Sixty days. The Prophet said: Go to their house sixty times and convey my greetings to them and greet them. This is it, my dear .

 Hammam’s sermon and Shiite works

 Purpose ; Amirul Momineen said to this congregation: Why don’t you see the mark of our Shiites?  This is the purpose; I don’t see the works of Shia in you, sir, the Prophet said: Man now that he says I am Shia Ali; In general, it means the causal function; It means where Ali has stepped; me too  I step there.  Where are we, sir, where are these contents? .

The story of the late Darbandi and his meeting with the late Sheikh Ansari

I will also tell this story and pray for you, sir; The late Darbandi was one of the elders, he also wrote a book, there are many things that are not in Muqatil’s books, but they said that he was in the revelation and saw with the inner eye of his nose; He saw the incident of Karbala with the same eyes; he saw and wrote strange stories that are not in the books of historians and the killings of Karbala. And the deceased was Darbandi Mullah and Mujtahid Muslim during the time of Sheikh Ansari  And he was very interested in Hazrat Aba Abdullah, then they said that he had come from Najaf, Karbala, he held these shrine booths above the head of Hazrat Aba Abdullah, and the Qur’an was also in his hand and he said:  O Abu Abdullah, I swear  I give you, by the right of this Quran and by the right of the oppression of your parents, Hazrat Zahra, that you do not intercede for Shimar. He was so interested and said that this is the honorable Hazrat Aba Abd Allah and that he is full of love and forgiveness, and whoever connected with him got rid of him, sir. At that time, this old man with his knowledge, who was a Muslim mujtahid, held the Qur’an in one hand and the shrine in the other hand, and he swore to Abu Abd Allah by the Qur’an and by the right of his parents that he should not intercede for Shamar, and this was the extent of his opinion. And so it is. This is the same for the life of Imam Zaman. But let’s take a look at our past records and file our past cases and come to the square. God is a witness, it is not possible for God to reject someone because He accepts, accepts and is kind; Now, if he doesn’t want to accept, what should we do? Where should we go, who should we seek refuge in? Of course, one should seek refuge in God. The meaning is that the deceased Darbandi asked Sheikh Ansari (Sheikh Ansari is one of the most important scholars and there is no room for words in him) while the late Sheikh Ansari was coming out of the shrine of Amirul Momineen and the deceased Darbandi was entering the shrine. The noble world met each other; next  The late Darbandi asked the late Sheikh Ansari: Sir, you are a refuge and authority of Shia, and I have a question for you in the world.  The late Sheikh Ansari said: What is your question? He said that I want to ask if it is permissible to kiss the Ataba of Amirul Momineen or not? The threshold is the entrance to the door, it is the hard wood of the door, which some people bend down and kiss. Then the deceased Darbandi asks if it is permissible to kiss hard wood or not? The late Sheikh Ansari said: No, it is not permissible for anyone to kiss Amir al-Momineen’s Utba, except for Imam Hasan, Imam Hussain, Hazrat Salman and Owais Qarani, they can kiss Ali’s Utba. We who have not known Ali, how can we kiss his shame. Then the late Darbandi asked, so you don’t think it is permissible for them to kiss Utba Ali? He said yes  They should kiss the grave of Amirul Momineen.  Not because Utba is the Commander of the Faithful, because Utba Ali should be kissed by the elders who know him, but we should also kiss Utba Ali as the foot of pilgrims of Hazrat Aba al-Fazl.  A is  They had this opinion, sir, this is how they saw the material .

Taking care of the capital of love when sin increases

The meaning is that we love them and this is our capital, but brothers, let’s do something to keep this love and interest; if there is a certain amount of unrestrainedness, and sin and opposition increases, and obedience to the devil increases, there will be no more. It is also different, gradually, a time of darkness  It has increased and the veils of darkness have increased. The light of the province is completely lost. Let’s do something so that this light of the province does not disappear.

God, we give a portion  Baazat Muhammad and the family of Muhammad Faraj  May the Imam of Zaman come near – make the end of all our affairs end in good – O Allah, grant us the light of faith, purity, sincerity and attention to all of us and the friends of Amir al-Mu’minin – and peace be upon Muhammad and his family