If anything has a spring, the spring of the Qur’an is “Ramadan”.
The people of literature and manners stand at the threshold of the Qur’an with a pure mouth and a clear heart, and recite it with a God-seeking mind. When the Qur’an is read, they listen intently.
When they read the Qur’an, they count and read with contemplation and thought, and they see themselves in the presence of God and
They consider themselves to be the audience of the divine word.
They read the Quran with a good voice, with a pleasant tone, with a sad tone.
They perform ablution, they read the Quran with purity and facing the Qibla, with heart preparation and happiness, with politeness and sobriety.
The method of “recitation” and the style and sound of recitation never prevent them from the meaning and messages of the true verses.
If they read Quran in Ramadan, they pay more attention to “quality” than “quantity”.
More than calculating the recited pages and parts, they think about its concepts and meanings.
According to Imam Sadiq (AS): “Whoever recites the Qur’an, but his heart does not find humility, his heart does not feel compassion, and his heart does not feel sad, he has belittled the dignity of God.” They attach the greatest importance to the humility of the heart when chanting the word of God and the inner fear when reciting the word of revelation.
Quran is a precious treasure of divine knowledge.
Is it possible for someone to open a treasure, but not see what is inside it, how much it is worth and what it is for?!
Some preserve the “letters” of the Qur’an and destroy its “boundaries”. spare them!
Verses should be brought from angle to stage and from words to objectivity.
One should wash and remove the “dust of forgetfulness” with the “perfume of recitation”.
Welcome to the bright houses of revelation.
The house should be illuminated with the light of the Quran and the soul-giving sound of the Quran and its heart-pleasing music should be spread in the space.
Respectful of Quranic etiquette, when reciting the Quran, they are “present” in front of the Quran and observe the “courtesy of presence”:
with a humble heart,
with a body that is empty,
With a place that is quiet and spiritual.
And all these three are the condition of benefiting from reciting the Qur’an.
If someone was hard-hearted and hard-hearted, if his heart was not ready for the divine message, if noises and crowding prevented the presence of the heart and the concentration of the mind while reciting the Qur’an, the effect of recitation will decrease.
“Word of Allah” should not be underestimated.
The word of the creator is a charter of faith, a creed and a life plan. The message that came down to the heart of Muhammad Mustafa (PBUH) from the “Preserved Tablet” and honored the month of Ramadan and the “Night of Destiny”, should not be disrespected…
“to the branches” and the day of the people of secret and need,
The buds of “remembering” and “prayer” are always blooming.
And in the gentle air of purity and awareness
to “Shab Qadr” garden
From the depths of the soul, the night flower smells like “repentance”.
And… everywhere, day and night
The flower of the recitation of the verses is a fragrant fragrance.
The nights of Ramadan are full of blessings, from the last evening to dawn. The divine saints wash their hearts in the clear fountain of remembrance of God and drink sips of grace.
Qur’an is an eternal, ubiquitous, all-encompassing and comprehensive book, whose pleasant fragrance of its verses enlivens the soul.
The Quran is the spring of buried hearts.
And… a heart that is enlivened by the Qur’an will never be depressed.
Mostajar
