The sending of the Holy Prophet (PBUH) , the sending of a spiritual message, a prophet of light and mercy to the Muslims of the world, blessed be he.
A star shines and it becomes the month of Majlis Our heart was broken, Ennis and Mons
I am a writer who did not go to school and did not write Beghamzeh became a teacher of 100 teachers
smell him heart sick lovers Chu Saba Nasrin and Cheshm Nargis were sacrificed
The “mission” of the great revolution is against ignorance, misguidance, corruption and corruption.
Muhammad had reached the age of 40. Every year, he spent the three months of Rajab, Sha’ban and Ramadan in worship in the Hara cave (a mountain in the north of Mecca).
That night, it was the twenty-seventh night of Rajab, when Muhammad was in the cave of Hara, engaged in secret and need with the beloved creator, he heard a blessed and firm voice that ordered him to recite. . After three times, the Prophet recited with him; Sing, Sing in the name of your Lord who created. The one who created man from a bundle of blood. Read that your Lord is the most honorable of all, the one who taught with the pen and taught man what he did not know.
Yes, what a beautiful and perfect start. These verses talk about reading, creation, quality of creation, gratitude, knowledge and… It is as if belief in creation, if mixed with science, will bring man to the peak of knowledge.
When Muhammad was coming down from the cave under the great burden of prophethood and khatami, he trembled because of the divine attraction of love, so when he reached home, he said to Khadija, who was worried because of his late arrival, “Cover me, I feel tired.” And I’m cold!
And when Khadija asked the reason, she said: What happened to me tonight is more It was too much for me, tonight I was chosen as a prophet!
Khadija, who was overjoyed, while covering her with a long woolen robe, said: I have been waiting for such a day for a long time, I knew that you are very different from others, now I testify before God that You are the last messenger of God and I believe in you I bring.
After that, Ali, who was in Muhammad’s house, pledged allegiance to the Prophet.
After that, the Holy Prophet (PBUH) received a mission from God to invite his relatives to Islam, which was important in two ways:
۱- The invitation of the relatives could be a good support at the beginning of the work, and if they had accepted the invitation of the Prophet (PBUH), perhaps the infidels of Mecca would not have dared to do so much.
۲- Family and relatives are the first sub-structure that must be reformed so that the society can go through its reformation process sooner.
By studying the verses of the Quran, the purpose of sending the messengers is clearly defined, and that is to reach the people to understand and understand the society in order to establish justice. Eliminating polytheism, benevolence to parents, faithfulness to God’s covenant, not betraying orphan’s property, avoiding all ugliness, preventing murder, truthfulness and avoiding lies, preventing infanticide, etc.
Actions on the night of Mubaat (the twenty-seventh night of Rajab)
May the anniversary of the manifestation of divine light, the descent of the Lord’s highest blessing on humanity, the rising of the bright sun of Khatamit in the sky of prophecy, the sending of the best creatures, the seal of the prophets of Hazrat Muhammad Mustafa (peace and blessings of God be upon him) be blessed to all monotheists, especially Muslims.
First: It is recommended that you wake up in the middle of this night and worship and its quality is as follows: Instead of offering twelve rak’ahs of prayer, in each rak’ah there is praise and a chapter of small chapters (the chapter is from Surah Muhammad to the end of the Qur’an). Say Salaam in both rak’ahs. After finishing the prayers, read Surah Al-Hamd seven times, Al-Mu’aw’atin seven times, Qal Ho Allah Uhud and Qal Yayaha Al Kafirun each seven times, and Inna Anzalnah and Ayat al-Kursi each seven times. Then recite this prayer:
الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدا وَ لَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَ لَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَ كَبِّرْهُ تَكْبِيرا اللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَعَاقِدِ عِزِّكَ عَلَى أَرْكَانِ عَرْشِكَ وَ مُنْتَهَى الرَّحْمَةِ مِنْ كِتَابِكَ وَ بِاسْمِكَ الْأَعْظَمِ الْأَعْظَمِ الْأَعْظَمِ وَ ذِكْرِكَ الْأَعْلَى الْأَعْلَى الْأَعْلَى وَ بِكَلِمَاتِكَ التَّامَّاتِ أَنْ Pray for Muhammad and Allah and do what you belong to. Then read any prayer you want. Essay… it will be answered.
Second, visiting Hazrat Amir al-Mu’minin, peace be upon him, which is the best act of this night.
Third, Sheikh Kafami said in Balad al-Amin to read this dua on the night of Mubaat:
اللَّهُمَّ إِنِّي أَسْأَلُكَ بِالتَّجَلِّي [بِالنَّجْلِ] الْأَعْظَمِ فِي هَذِهِ اللَّيْلَةِ مِنَ الشَّهْرِ الْمُعَظَّمِ وَ الْمُرْسَلِ الْمُكَرَّمِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِهِ وَ أَنْ تَغْفِرَ لَنَا مَا أَنْتَ بِهِ مِنَّا أَعْلَمُ يَا مَنْ يَعْلَمُ وَ لا نَعْلَمُ اللَّهُمَّ بَارِكْ لَنَا فِي لَيْلَتِنَا هَذِهِ الَّتِي بِشَرَفِ الرِّسَالَةِ فَضَّلْتَهَا وَ بِكَرَامَتِكَ أَجْلَلْتَهَا وَ بِالْمَحَلِّ الشَّرِيفِ أَحْلَلْتَهَا اللَّهُمَّ فَإِنَّا نَسْأَلُكَ بِالْمَبْعَثِ الشَّرِيفِ وَ السَّيِّدِ اللَّطِيفِ وَ الْعُنْصُرِ الْعَفِيفِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِهِ وَ أَنْ تَجْعَلَ أَعْمَالَنَا فِي هَذِهِ اللَّيْلَةِ وَ فِي سَائِرِ اللَّيَالِي مَقْبُولَةً وَ ذُنُوبَنَا مَغْفُورَةً وَ حَسَنَاتِنَا مَشْكُورَةً وَ سَيِّئَاتِنَا مَسْتُورَةً وَ قُلُوبَنَا بِحُسْنِ الْقَوْلِ مَسْرُورَةً وَ Provide for us from your grace, O God, you know and you do not see, and you are in the highest view, and to you is the return, and to you is the return. تَ وَ الْمَحْيَا وَ إِنَّ لَكَ الْآخِرَةَ وَ الْأُولَى اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَذِلَّ وَ نَخْزَى وَ أَنْ نَأْتِيَ مَا عَنْهُ تَنْهَى اللَّهُمَّ إِنَّا نَسْأَلُكَ الْجَنَّةَ بِرَحْمَتِكَ وَ نَسْتَعِيذُ بِكَ مِنَ النَّارِ فَأَعِذْنَا مِنْهَا بِقُدْرَتِكَ وَ نَسْأَلُكَ مِنَ الْحُورِ الْعِينِ فَارْزُقْنَا بِعِزَّتِكَ وَ اجْعَلْ أَوْسَعَ أَرْزَاقِنَا عِنْدَ كِبَرِ سِنِّنَا وَ أَحْسَنَ أَعْمَالِنَا عِنْدَ اقْتِرَابِ آجَالِنَا وَ أَطِلْ فِي طَاعَتِكَ وَ مَا يُقَرِّبُ إِلَيْكَ وَ يُحْظِي عِنْدَكَ وَ يُزْلِفُ لَدَيْكَ أَعْمَارَنَا وَ أَحْسِنْ فِي جَمِيعِ أَحْوَالِنَا وَ أُمُورِنَا مَعْرِفَتَنَا وَ لا تَكِلْنَا إِلَى أَحَدٍ مِنْ خَلْقِكَ فَيَمُنَّ عَلَيْنَا وَ تَفَضَّلْ عَلَيْنَا بِجَمِيعِ حَوَائِجِنَا لِلدُّنْيَا وَ الْآخِرَةِ وَ ابْدَأْ بِآبَائِنَا وَ أَبْنَائِنَا وَ جَمِيعِ إِخْوَانِنَا الْمُؤْمِنِينَ فِي جَمِيعِ مَا سَأَلْنَاكَ لِأَنْفُسِنَا يَا أَرْحَمَ الرَّاحِمِينَ اللَّهُمَّ إِنَّا نَسْأَلُكَ بِاسْمِكَ الْعَظِيمِ وَ مُلْكِكَ الْقَدِيمِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ م ُحَمَّدٍ وَ أَنْ تَغْفِرَ لَنَا الذَّنْبَ الْعَظِيمَ إِنَّهُ لا يَغْفِرُ الْعَظِيمَ إِلا الْعَظِيمُ اللَّهُمَّ وَ هَذَا رَجَبٌ الْمُكَرَّمُ الَّذِي أَكْرَمْتَنَا بِهِ أَوَّلُ أَشْهُرِ الْحُرُمِ أَكْرَمْتَنَا بِهِ مِنْ بَيْنِ الْأُمَمِ فَلَكَ الْحَمْدُ يَا ذَا الْجُودِ وَ الْكَرَمِ فَأَسْأَلُكَ بِهِ وَ بِاسْمِكَ الْأَعْظَمِ الْأَعْظَمِ الْأَعْظَمِ الْأَجَلِّ الْأَكْرَمِ الَّذِي خَلَقْتَهُ فَاسْتَقَرَّ فِي ظِلِّكَ فَلا يَخْرُجُ مِنْكَ إِلَى غَيْرِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ الطَّاهِرِينَ وَ أَنْ تَجْعَلَنَا مِنَ الْعَامِلِينَ فِيهِ بِطَاعَتِكَ وَ الْآمِلِينَ فِيهِ لِشَفَاعَتِكَ اللَّهُمَّ اهْدِنَا إِلَى سَوَاءِ السَّبِيلِ وَ اجْعَلْ مَقِيلَنَا عِنْدَكَ خَيْرَ مَقِيلٍ فِي ظِلٍّ ظَلِيلٍ وَ مُلْكٍ جَزِيلٍ فَإِنَّكَ حَسْبُنَا وَ نِعْمَ الْوَكِيلُ اللَّهُمَّ اقْلِبْنَا مُفْلِحِينَ مُنْجِحِينَ غَيْرَ مَغْضُوبٍ عَلَيْنَا وَ لا ضَالِّينَ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِعَزَائِمِ مَغْفِرَتِكَ وَ بِوَاجِبِ رَحْمَتِكَ السَّلامَةَ مِنْ كُلِّ إِثْمٍ وَ الْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَ الْفَوْزَ بِالْجَنَّةِ وَ النَّجَاةَ مِنَ النَّارِ اللَّهُمَّ دَعَاكَ الدَّاعُونَ وَ دَعَوْتُكَ وَ سَأَلَكَ السَّائِلُونَ وَ سَأَلْتُكَ وَ طَلَبَ إِلَيْكَ الطَّالِبُونَ وَ طَلَبْتُ إِلَيْكَ اللَّهُمَّ أَنْتَ الثِّقَةُ وَ الرَّجَاءُ وَ إِلَيْكَ مُنْتَهَى الرَّغْبَةِ فِي الدُّعَاءِ اللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اجْعَلِ الْيَقِينَ فِي قَلْبِي وَ النُّورَ فِي بَصَرِي وَ النَّصِيحَةَ فِي صَدْرِي وَ ذِكْرَكَ بِاللَّيْلِ وَ النَّهَارِ عَلَى لِسَانِي وَ رِزْقا وَاسِعا غَيْرَ مَمْنُونٍ وَ لا مَحْظُورٍ فَارْزُقْنِي وَ بَارِكْ لِي فِيمَا رَزَقْتَنِي وَ اجْعَلْ غِنَايَ فِي نَفْسِي وَ رَغْبَتِي فِيمَا عِنْدَكَ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ پس به سجده برو و بگو الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِمَعْرِفَتِهِ وَ خَصَّنَا بِوِلايَتِهِ وَ وَفَّقَنَا لِطَاعَتِهِ شُكْرا شُكْرا صد مرتبه پس سر از سجده بردار و بگو اللَّهُمَّ إِنِّي قَصَدْتُكَ بِحَاجَتِي وَ اعْتَمَدْتُ عَلَيْكَ بِمَسْأَلَتِي وَ تَوَجَّهْتُ إِلَيْكَ بِأَئِمَّتِي وَ سَادَتِي اللَّهُمَّ انْفَعْنَا بِحُبِّهِمْ وَ أَوْرِدْنَا مَوْرِدَهُمْ وَ ارْزُقْنَا مُرَافَقَتَهُمْ وَ أَدْخِلْنَا الْجَنَّةَ فِي زُمْرَتِهِمْ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ .
The philosophy of mission
The beginning of the history of Islam starts from one day It happened that the Prophet of Islam, peace be upon him and his family In solitude with his beloved, in the heart of a cave in the foothills of a mountain in the north of Mecca, he had secrets and needs. It seems that the mangrove cave is still Pezhvak It carries the prayers of the Holy Prophet to the memorial in pieces of pebbles and in the ears of the lovers of the Prophet who walk in that valley. He whispers. After centuries of research and study on religious issues, many of their secrets have not yet been revealed, among them are the hidden secrets of prophethood and mission, although the appearances of the Qur’anic verses can be used to show that the mission of God’s prophets, especially the Prophet of Islam Peace be upon him has goals. According to the divine verses, we point out some of the goals of the prophets.
God says in a verse: “Whoever sent messengers to the worlds, among them he recited to them the verses and the verses and taught them the book.” “Wal-Hikma and An-Kanwa, I will show you what is wrong.” (Juma’ah/2)
He is the God who raised up a noble prophet from the same people among the Umi Arabs to recite the verses of God’s revelation to them and purify them and teach them the Sharia and the rules of the Holy Book and divine wisdom, even though they were all in the abyss of ignorance and error.
The first point in this verse is the recitation of divine verses. “Yatluwa” from the word recitation means to follow the rule and regularly read divine verses with deliberation. By reciting the verses of the Lord and familiarizing people with these verses, the Prophet of Islam, peace and blessings of God be upon him, prepares them for education, which is the beginning of education.
The second point is the discussion of education. One of the most important programs of the Prophet of Islam, may God’s blessings and peace be upon him, is to educate people. Education means providing the conditions and factors to actualize and flourish human talents in the desired direction. He must prepare the grounds for people to have the best relationship with their God (worships), with their own kind (contracts and events), with social rules and regulations (government and policies), with their family (family rights). ) and have morals and self-discipline with their souls, so that they can be worshiped by the angels. The Prophet, may God bless him and grant him peace, is the savior of mankind. One of the French scientists says: “The greatest law of reform and education is the truths called The revelation was revealed to Muhammad, peace and blessings of God be upon him, part by part, and today it is among mankind in the name of the Qur’an.
In a short period of time, the Prophet of Islam, peace and blessings be upon him, raised great people, such as Ali, peace be upon him, Zahra, peace be upon him, Salman Farsi, Abu Dharr, Miqdad, etc. Hazrat Muhammad peace be upon him was the discoverer of the hidden mines of humanity. Because “the people of gold and silver mines” ; People are like gold and silver mines.
Humans have hidden talents that must be discovered for proper productivity in order to achieve their true value.
The word “Yezkiham” from the article “Zakwa” means growth and abundance, which here means education and purification and includes purification from religious, moral and behavioral pollution.
The importance of morality and self-cultivation is not hidden from anyone, and different societies need it, because the only way to escape from misguidance, corruption, ignorance, war, bloodshed, etc. is in the light of correct morality and being adorned with moral values and virtues. The Holy Prophet, may God bless him and grant him peace, has stated the purpose of his mission to complete moral virtues:
“Baath La Tamm Makarem Al-Akhlaq”; I have been sent to perfect moral virtues.
On the other hand, the God of the world has placed the means of development and evolution of every creature in its institution, and has equipped it with various means in order to follow the paths of evolution. Like the roots of a small seedling that exerts its maximum activity in order to deliver food, and respond to its needs.
Whenever we want to put this issue in the form of scientific issues, we should say: “formative guidance” which is the general blessing and grace of the creation system, includes the condition of all the creatures of the world, including plants, animals and humans.” “
But this innate and formative guidance is not enough for a creature like man, who is the flagship of creatures. Because apart from material life, man has another life that forms the basis of his real life.
A simple man, the first cave dweller and pure in nature, who had the smallest deviation in his creation He did not need to be educated as much as a social person, but when mankind took a step further and started living in a group and the idea of cooperation and cooperation became dominant in his life; The deviations that are necessary for social conflicts and encounters appeared in his soul, and ugly temperaments and wrong thoughts changed the natural thoughts and brought the society out of balance.
These deviations prompted the creator of the world to appoint teachers to organize the social program and reduce the corruptions that directly affect human sociality. send, to lead the community with the burning torch of “revelation” to the right path, which guarantees their all-round happiness.
An important issue in the lives of individuals and societies is the issue of measurement criteria and the value system that governs the culture of that society. Because all movements in individual and collective life originate from this value system, and it is to create these values.
The mistake of a people and nation in this matter, and turning to imaginary and baseless values, is enough to destroy their history, and the understanding of real values and true standards is the most solid foundation of their palace of happiness.
Proud worldly worshipers consider the value only in their wealth and material powers and people, they even imagine the standard of personality in front of God in this framework.
In these directions, the first and most important reformation step of the prophets was to break these false value frameworks, they destroyed these false standards with their teachings, and replaced them with authentic divine values and created a “cultural revolution” based on personality from property and Children, wealth, prestige and fame of the tribe and family turned into piety, faith and righteous deeds.
Before the life-giving teachings of Islam and the Qur’an appeared in the Arabian environment, due to the dominance of the value system of force and gold, the product of that environment was a handful of violent robbers such as “Abu Sufyans”, “Abu Jahls” and “Abul Habs”.
But from the same environment, after the revolution, the value system of “Muslims”, “Abu Dhars”, “Miqdads” and “Ammar Yasars” arose. All these are so that false values do not take the place of real human values.
Now we will explain the philosophy of the mission from the point of view of Hazrat Ali, peace be upon him. In a sermon, Hazrat mentions the philosophy of Ba’ath to free people from worshiping false idols and says:
“So Allah sent Muhammad (pbuh) with the right to go out for worship…. and I reaped with rewards.” God inspired Prophet Muhammad, peace be upon him and his family and peace be upon him, to guide his servants from worshiping false idols and guide them to worship him, and to save them from following Satan and lead them to obey him, with the Qur’an which means He revealed and established its foundation, so that the servants may know the greatness of God that they did not know, and confess to God after long denials, and know Him properly after they did not know God.
Therefore, God Almighty in his book made himself known to his servants without them looking at him, and showed his power to everyone, and made them afraid of his power, and how he destroyed the nation that he was supposed to destroy with punishments and made them How he reaped revenge with a scythe.
Hazrat Amir, peace be upon him, says in another place about the quality of the time of the Prophet’s mission, may God bless him and grant him peace:
“Until Allah Almighty sent Muhammad, the Messenger of Allah (PBUH), to allow you to do it… then he will hold it for the Most Gracious (PBUH).”; Until God Almighty, in order to fulfill his promise and to complete the era of prophethood, sent Prophet Muhammad (may God’s peace be upon him); The prophet who took the promise of accepting his prophethood from all the prophets, his signs were famous; And everyone had a blessed birthday. At a time when people on earth had scattered religions, different desires, and different methods, some compared God to phenomena, and a group denied God’s precious names and attributed them to idols, and some to other than God. They were pointing. Therefore, God Almighty saved and guided people from going astray through Muhammad, peace be upon him and his family and peace be upon him, and freed them from ignorance. Then he chose to visit the Prophet, peace and blessings of God be upon him, and he liked what he had with him, and he honored him by leaving the world, and he freed him from troubles and troubles, and he graciously took care of his soul.
Mostajar
