After the cultural efforts of Qutb brothers, Wahhabism was divided into three parts: 1- Najdi or Hijazi Wahhabism 2- Revolutionary or Jihadi Wahhabism 3- Takfiri movement which has been in existence for several decades .
Especially the Shiite world is currently facing one of the serious threats in the international arena. This problem has appeared due to the emergence of radical ideological currents.
Not much time has passed since the formation of extremist currents under the guise of “Salafism” in the contemporary world, but the occurrence of some events and the support of the West to a group of Muslims who have an extreme view of Islam has led to the growth of Salafism and, as a result, the movement of Takfiris..
One of the important factors of the bloody conflicts in the region is the discussion of Shia blasphemy and its promotion by extremist Wahhabi and Salafi clerics, which has caused the sacrifice of many innocent Shiites in the region .
Unfortunately, instead of dealing with this phenomenon in an appropriate and reasonable manner and declaring innocence from violent and repressive measures, in December 2015, thirty-eight Salafist scholars of Saudi Arabia, in a statement, while expressing regret for the fall of Baghdad, considered it a conspiracy of the Crusaders, the Rufads, and the Safavids, and the aim of They called it the protection and support of the occupiers and the determination of Sunni influence in the region, the creation of the Shia crescent and the division of Iraq into three Kurdish, Shia and Sunni regions.!
It was quite clear that in this type of division, “Rawafadh” includes Shiites, “Safawis” are Iranians, and “invaders” are crusaders..
It is interesting here that for the first time, at the request of the British in 1904 AD, Abdulaziz I in Saudi Arabia issued an agreement and ruling (secret) regarding the right to assemble and form a Jewish region in Palestine in favor of the Zionists..
The course of transformation
The Salafis take their narrations directly from Ahmad ibn Hanbal (born in 241), Ahmad ibn Taymiyyah (born in 728) , Ibn al-Qayyim al-Jawziyya (born in 751) and Muhammad ibn Abd al-Wahhab Tamimi Najdi ( born in 1115). They believe that the only way to salvation is to follow the Salaf Salih (companions of the Prophet (PBUH)) and thus they are called “Salafi”..
Salafism became a political form and structure after Muhammad bin Abdul Wahab, and his alliance with Muhammad bin Saud, the founder of Al Saud rule in Saudi Arabia, accelerated this process..
Now, the relationship between the scholars and the Saudi rulers, although it has changed, and the Wahhabi sheikhs have some of their powers, including They are still in power, but at the same time, they still have a good status and position in the Saudi political system .
Wahhabism changed after Muhammad bin Abd al-Wahhab. Especially since “Sayyid Qutb” and his brother “ Mohammed” criticized the thoughts of Muhammad bin Abd al-Wahhab and examined his theoretical foundations in the discussion of monotheism .
From the point of view of these two, the monotheism considered by Muhammad bin Abd al-Wahhab is primitive and primitive monotheism and is not applicable in the face of deviant currents. This new way of thinking has the most agreement with the current of the court and the monarchy and does not have the necessary power to face the deviations, that is why the later Wahhabi current The cultural efforts of the Qutb brothers were divided into three parts:
۱- Najdi or Hijazi Wahhabism Even now, under the leadership of the Wahhabi scholars of Saudi Arabia, he is beating the drum of takfir against Imamiyyah, Zaidiyyah, and Ismailiyyah Shiites, and of course he is not pragmatic and does not make an effort to eliminate the physical differences between Imamiyyah .
۲- Revolutionary Wahhabism or Jihadi With the spread of Sayyid Qutb’s thoughts in Saudi Arabia by his student “Salman Al-Awda” and the spread of “Abul Ali Maududi’s” thoughts in Pakistan and the efforts of the Muslim Brotherhood in Egypt, he is incompatible with the People of the Book, especially the Jews, and the presence of foreign forces in the soil of Islamic countries. Of course, it should be kept in mind that those who believe in revolutionary Wahhabism, while seriously criticizing the Shiites, do not want the physical elimination of the Shiites, and they do not support the war between the Islamic sects .
۳- The flow of takfiri Several decades have passed since its formation, it is a combination of Najdi Wahhabism with the emphasis of anti-Shia and revolutionary Wahhabism. This group is especially active in Iraq, Afghanistan, Pakistan and the south, south-east and south-west parts of Iran and they use all necessary facilities to eliminate their opponents .
Unfortunately, the performance of a significant part of the Sunni scholars in criticizing the Takfiris and declaring their superiority has not been taken into account and they have not been able to stand up to these people as they should and perhaps, who in the name of religion, separate the heads from the bodies of the people and From Hussainiyah in Pakistan to the streets of Karbala, they are committing suicide operations and have created an internal massacre in the Islamic world, and finally a “terrorist” face.
They offer Islam in the world .
mostagjar tenant
